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Traditional treatment of mental and psychosomatic disorders in Ethiopia

机译:埃塞俄比亚心理和心脏障碍的传统治疗

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In traditional Ethiopia, there are three major cultural influences that are operating: Traditional African, Coptic and Islamic. Irrespective of the religious affiliation, people share very much the same ideas on human nature and the world, Regarding mental disorders, but also many somatic disorders, the commonly shared belief is that they are caused by spirits or by other evil forces. Generally, there is no clear-cut division between physical and mental disorders and accordingly there is a clear interaction between physical and spiritual healing, for example when spiritual formulas have to be ingested or when herbal remedies have to be gathered with proper spiritual ceremonies. There are several different indigenous institutions for dealing with mentally disturbed people. In the Coptic Church, there are monks and priests that are specialized in healing practices often using holy water sites. In the traditional African context, there are different kinds of spiritual healers who are in direct contact with thespiritual world, from which they get information and directives for the treatment. In the Muslim culture, there are also spiritual leaders who are praying and preparing charms with writings on paper or skin of words of Allah, but who also practice healing with herbs and surgery.
机译:在传统埃塞俄比亚,有三种主要的文化影响:传统的非洲,科普特和伊斯兰。无论宗教义务如何,人们对人性和世界分享了同样的想法,也有关于精神障碍,而且也很多躯体障碍,通常共同的信念是他们是由烈酒或其他邪恶的力量引起的。一般来说,身体和精神障碍之间没有明确的分裂,因此在物理和精神愈合之间存在明显的相互作用,例如,当必须摄取精神公式或者当草药补救措施必须用适当的精神仪式聚集时。有几家不同的土着机构可以处理精神扰乱的人。在科普特教会中,有些僧侣和牧师专业从事愈合实践,通常使用圣水位。在传统的非洲背景下,有不同种类的精神治疗师,他们直接与文本世界接触,他们从中获取待遇的信息和指令。在穆斯林文化中,还有一个精神领袖,他们正在祈祷和准备与安拉的纸上或纸质的着作,但谁也用草药和手术练习治愈。

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