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The Research of Tradition and Modernity: From Gesar to Gendun Choepbel

机译:传统与现代性研究:从格萨尔到根敦·乔伯

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Gesar was more an incarnation of the national spirit than a legend of Tibetans, or a real king, who had united the separated Tibetan areas by force and was piously worshiped by even contemporary Tibetans. Whereas, Gendun Choepbel was a real controversial lama with abundant knowledge of Buddhism, who had attempted to make some renovations to the old political order and Buddhism practice, for which he was sent into prison for three years. Gesar is a symbol of Tibetan traditional culture, who nurtures Tibetans from his time till present, while Gendun Choepbel represented a modern ideological trend toward humanism. His fate was a reflection of the modern intellectuals' fates at the first half of the twentieth century. Comparing their similarities and differences could help manifest the inevitable social development laws in both material and spiritual worlds with time elapsing.
机译:格萨尔更像是民族精神的化身,而不是传说中的藏人或真正的国王,后者曾用武力团结了分开的藏区,甚至遭到当代藏人的虔诚崇拜。而Gendun Choepbel是一位真正有争议的喇嘛,对佛教有丰富的知识,他曾试图对旧的政治秩序和佛教习俗进行一些翻新,为此他被判入狱三年。格萨尔(Gesar)是藏族传统文化的象征,从那时起一直培养着藏族,而根敦·乔伯(Gendun Choepbel)则代表了一种现代的人文主义意识形态趋势。他的命运反映了二十世纪上半叶现代知识分子的命运。比较它们的相似性和差异性,可以帮助我们随着时间的流逝在物质世界和精神世界中体现不可避免的社会发展规律。

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