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A Study on the Discourse Connectives in Analects of the Sixth Chan Patriarch Huineng

机译:第六届禅宗慧能宗师话语连词研究。

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By labeling the structure of Analects of the Sixth Chan Patriarch Huineng, this paper is devoted to study of the explicit and implicit connectives, their semantics and usage. We examine the following results: 1) Implicit connectives (2067,84.9%) are more than explicit connectives (369,15.1%). Among 17 discourse relations, only in 2 Hypothesis and Concession explicit connectives are used more than implicit. 2) There are different ways to use synonymous connectives to represent the same relation. On the one hand, the connectives are used most frequently in Continuity - 14 times. On the other hand, Summary-elaboration and Background relations can be set up without any connectives. 3) Among 60 kinds of connectives, the monosemous connectives are more than the polysemous. Polysemous connectives ("ruo( 若 ), ji(即), yi(亦")) contain at most 4 meanings which are used in different ways in sentences. Besides, we analyze the usage of synonymous connectives in Hypothesis and the polysemous connective ("ji(即)") for case studies.
机译:通过对《第六任禅宗慧能论语》的结构进行标注,致力于研究显式和隐式连接词及其语义和用法。我们检查以下结果:1)隐式连接词(2067,84.9%)比显式连接词(369,15.1%)多。在17种话语关系中,仅在2个假设和让步中,显性连接词比隐性词更多地使用。 2)有多种使用同义词连接词表示相同关系的方法。一方面,连接词在连续性中使用最频繁-14次。另一方面,可以在没有任何连接词的情况下建立摘要阐述和背景关系。 3)在60种连接词中,单义连接词多于多义词。多义连接词(“ ruo(若),ji(即),yi(亦”))最多包含4种含义,这些含义在句子中以不同的方式使用。此外,我们还分析了假说中同义连接词和多义连接词(“ ji(即)”)的用法,以进行案例研究。

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