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Propuestas para una reconceptualización surrealista y postmoderna de la sexualidad femenina en los textos de Cristina Escofet e Isabel Allende

机译:propuestas paraunarececeptualizaciónsurrealistay postmoderna de la sexualidad femenina en los textos de Cristina Escofet e Isabel allende

摘要

Female sexuality has commonly been viewed as the passive counterpart of male sexuality. Building upon Adrienne Richu27s theory of compulsive heterosexuality, I would suggest that the fundamental location of this problem lies within the subconscious. Cristina Escofetu27s stance on this issue is to argue in favor of a deconstruction of Jungian archetypes, revealing their constructed rather than intrinsic character. In this dissertation, I study representative texts by Escofet and Isabel Allende and show not only how they depict patriarchal compulsive heterosexuality, but also try to reconceptualize female sexuality through surrealist and postmodern techniques such as self-reflection, dialogue with our double or Other, and sensorial perception. These techniques are designed to create a new epistemology of jouissance and excess, as defined by contemporary French theory.The significance of my study resides in the interdisciplinary analysis of female sexuality in Hispanic feminist writers. The first chapter proposes that surrealism, postmodernism, and feminism are theoretical frameworks which create new paradigms for social change. In their feminist philosophies, Escofet and Allende emphasize the use of subconscious knowledge as a means of helping them understand the world and create alternative realities. The second chapter shows how Escofet and Allende deconstruct the mysoginist archetype of Eve, which has been largely responsible for identifying womenu27s sexual identity with the disreputable qualities of the femme fatale and whose mirror-image has long plagued women. In accordance with this stereotype, Lillith (Adamu27s sexually active ex-partner), has typically been portrayed as the negative Other, and for generations the she-devil myth which surrounds her has resurfaced in the media, where she assumes the role of innumerable evil female characters. In the third chapter, I examine how class and race differences have been used to intensify the demonization of different types of sexuality. In the same manner as Lillith and Eve, black and indigenous characters express dissent by retelling their stories in words and performance, and by seeking to form a dialog with their readers. The last chapter deals with the importance of the senses for female characters as they try to create their own sexuality from the fragmented bodies we find in surrealist and postmodern art. In this section we shall see how Luce Irigaray and Hélène Cixousu27s theories about multiple sexualities are in evidence when Escofet and Allende reconceptualize female sexuality. As no previous scholarship has analyzed the use of the subconscious, the senses, and performance when understanding female sexuality in Latin American literature, this dissertation seeks to provide a tentative exploration of the issues that may help to open up a new field of research in Hispanic feminist cultural studies.
机译:通常,女性性行为被视为男性性行为的被动对应。基于艾德里安·里奇(Adrienne Rich)的强迫性异性恋理论,我建议这个问题的根本原因在于潜意识。克里斯蒂娜·埃斯科菲特(Cristina Escofet)在此问题上的立场是主张支持对荣格原型的解构,以揭示其构造而非内在特征。在本文中,我研究了Escofet和Isabel Allende的代表著作,不仅展示了他们如何描绘父权制强迫异性恋,而且还尝试通过超现实主义和后现代技术(例如自我反省,与我们的双重或其他人对话)来重新观念化女性性行为。感官知觉。这些技术旨在创建一种当代法国理论所定义的对欢乐和过度的新认识论。我的研究意义在于对西班牙女权作家中女性性行为的跨学科分析。第一章提出,超现实主义,后现代主义和女权主义是为社会变革创造新范式的理论框架。在他们的女性主义哲学中,埃斯科菲特和阿连德强调使用潜意识知识作为帮助他们了解世界并创造替代现实的手段。第二章介绍了埃斯科菲特和阿连德如何解构伊夫斯的异教徒主义原型,该原型主要是通过鉴定蛇蝎美人的特质来鉴定女性的性身份,她们的镜像长期困扰着女性。按照这种刻板印象,莉莉丝(亚当的性活跃前伴侣)通常被描绘成负面的“他者”,代代相传的围绕着她的魔鬼神话在媒体中重新浮现,她在其中扮演着无数邪恶的女性角色。在第三章中,我研究了如何利用阶级和种族差异来加剧对不同类型性行为的妖魔化。黑人和土著人物以与Lillith和Eve相同的方式表达异议,他们以言语和表演来重述他们的故事,并寻求与读者形成对话。上一章探讨了女性角色感官的重要性,因为它们试图从我们在超现实主义和后现代艺术中发现的破碎的身体中创造出自己的性欲。在本节中,我们将看到当Escofet和Allende重新概念化女性性行为时,Luce Irigaray和HélèneCixous关于多重性行为的理论如何得到证明。由于以前没有学者对拉美文学中女性性行为的理解下潜意识,感官和行为的运用进行过分析,因此本论文试图对可能有助于开拓西班牙裔研究新领域的问题进行初步探索。女权主义文化研究。

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    Clark Zoila;

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