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Mission as Good Neighbour: social policy of the Methodist Mission Northern in the 21st century

机译:作为睦邻的使命:21世纪北方卫理公会使命的社会政策

摘要

The Methodist Mission Northern has provided social services to the community since 1851. The underpinning philosophy of Methodist Mission Northern’s service provision is that of being a Good Neighbour. The concept of Good Neighbour derives from the Old and the New Testaments of the Holy Bible, the Hebrew Scriptures and also public policy. A defining moment in the emergence of Christian universalism comes when the neighbour is asserted to include everyone, … while the Levite and the Cohen pass by the injured man… the Good Samaritan comes to his aid and proves himself the true neighbour of his (injured) neighbour [Zizek, Santner, & Reinhard, 2005, p. 6]. What does Good Neighbour entail in the context of so many people suffering owing to poverty, injustice and social exclusion? This study set out to examine how the concept of Good Neighbour has been put into practice and how that is relevant in contemporary public policy setting. This research was undertaken using phenomenological enquiry approach which explored the experiences of the key stakeholders namely the Board of Governors, the staff and the clients or service recipients of the Methodist Mission Northern to understand the impact of service delivery on clients. This was done through a review of the Minutes of the Board Meetings and Annual Reports over a twenty year period from 1986 to 2006. The study found that for the greater part of the history the operation of the concept of Good Neighbour by Methodist Mission Northern tended to focus on the charity model which provides for the day to day needs of the clients such as providing food, clothing and shelter and other immediate needs. For Methodist Mission Northern’s concept of Good Neighbour to reflect its underpinning philosophy more effectively the practice needs to move beyond the charity model into a community development model focussed on social change and transformation. This means meeting the needs of clients in ways that empower them to move towards independence and interdependent self sustainability.
机译:自1851年以来,北部卫理公会一直为社区提供社会服务。北部卫理公会提供服务的基本理念是成为好邻居。邻居的概念源于圣经的旧约和新约,希伯来圣经以及公共政策。基督教普遍主义兴起的一个决定性时刻是邻居被宣称包括所有人,……利未人和科恩路过受伤的人时……好撒玛利亚人向他伸出援手,证明了自己(受伤)的真正邻居。邻居[Zizek,Santner,&Reinhard,2005,p。 6]。在如此众多的人因贫穷,不公正和社会排斥而遭受苦难的背景下,睦邻会带来什么?这项研究着手研究如何将“睦邻”概念付诸实践,以及它在当代公共政策制定中的相关性。这项研究是使用现象学的调查方法进行的,该方法探索了主要利益相关者(即董事会,北部卫理公会代表团的员工,客户或服务接受者)的经验,以了解服务交付对客户的影响。这是通过回顾1986年至2006年的20年期间的董事会会议纪要和年度报告来完成的。研究发现,在历史的大部分时间里,北部卫理公会的“睦邻”概念的运作趋于正常。专注于提供客户日常需求的慈善模式,例如提供食物,衣服和住所以及其他即时需求。为了使Methodist Mission Northern的“睦邻”概念更有效地体现其基本理念,实践需要超越慈善模式,而转向关注社会变革和转型的社区发展模式。这意味着以使客户能够实现独立和相互依赖的自我可持续性的方式满足客户的需求。

著录项

  • 作者

    Devanandan B. Prince;

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  • 年度 2009
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  • 原文格式 PDF
  • 正文语种 en
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