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An indigenous kaupapa Māori approach: mother’s experiences of partner violence and the nurturing of affectional bonds with tamariki

机译:土着kaupapa毛利方法:母亲的伴侣暴力经历以及与tamariki建立亲情关系的经历

摘要

This thesis examines the important relationship dynamics between Māori mothers and their tamariki (children) when exposure to partner violence is experienced. The research is contextualised within a Kaupapa Māori methodology where Indigenous qualitative methods provide the foundations for theorising and researching. The study investigated twelve Māori mothers’ experiences of partner violence, and the fostering of affectional bonds with their tamariki. The context for examining the interface between these two conditions included a Mana Wāhine approach and Pūrākau - a Māori narrative story-telling process where Māori mothers shared their experiences of partner violence and mothering. The pūrākau provided the main source of data from which Te-ata-tu Pūrākau emerged as a newly developed Indigenous analysis method. Attachment theory provided useful insights concerning the nature in which affectional bonds develop between a young child and their primary caregiver, most often the mother. In this study whakapapa is fundamental to whānau, hapū and iwi, providing the cultural construct for understanding the way in which affectional bonds are developed and fostered in Māori kin based groups. Attachment theory is contrasted with Māori understandings that have a primary focus on whakapapa (genealogy) and Tūhonotanga as two important concepts for understanding the nature of Māori relationships. The women who participated in this research study experienced different levels of disconnection from traditional Māori society where the break-down of traditional values contributed to their sense of mournfulness, mistrust, disillusionment, confusion, cynicism and a deep longing for healthy relationships. Some of the findings from this research are consistent with what we currently know about violence against women and children. Principally the pūrākau have revealed the need to develop healing pathways that validate core values that underpin a secure Māori identity, where Mana Wāhine and Mana Tangata provide the platform for positive relationship building.
机译:本论文探讨了在经历伴侣暴力时毛利母亲与其tamariki(孩子)之间重要的关系动态。该研究是在Kaupapa毛利人的方法论中进行情境化的,其中土著定性方法为理论和研究提供了基础。这项研究调查了十二位毛利母亲的伴侣暴力经历,以及与他们的番茄酱之间建立感情纽带的经历。检查这两个条件之间的关系的背景包括ManaWāhine方法和Pūrākau–一个毛利人的叙事故事讲述过程,毛利人的母亲分享了伴侣暴力和母亲的经历。 pūrākau提供了主要数据来源,Te-ata-tuPūrākau作为新开发的土著分析方法从中出现。依恋理论提供了有关幼儿与主要护理人员(通常是母亲)之间情感联系发展的性质的有用见解。在这项研究中,华卡帕帕语是华人,华人和依维族人的基础,为理解以毛利人为基础的群体建立和促进情感纽带的方式提供了文化建构。依恋理论与毛利人的理解形成对照,毛利人的理解主要集中在族裔关系的两个重要概念上,即瓦卡帕帕(家谱)和图奥诺坦加。参加这项研究的妇女经历了与传统毛利人社会不同程度的脱节,传统价值观念的破裂导致她们的悲哀感,不信任感,幻灭感,混乱感,犬儒主义和对健康关系的强烈渴望。这项研究的一些发现与我们目前对暴力侵害妇女和儿童行为的了解一致。原则上,pūrākau揭示了需要开发可验证核心价值观的治愈途径,这些核心价值观支撑着安全的毛利人身份,其中ManaWāhine和Mana Tangata提供了建立积极关系的平台。

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    Hall Alayne;

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