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Under One Roof: Authentic Leadership As A Way of Retaining G2 Leaders in an Intergenerational Church

机译:在同一屋檐下:真正的领导作为在代际教会中保留G2领导者的一种方式

摘要

This project applies Bowen Family Systems Theory, the theology of Martin Buber, and authentic leadership theory tothe problem of retaining G2 leaders in an intergenerational church. Intergenerational churches function likeintergenerational families, therefore healthy relationships between G1 and G2 adults in them should mirror those ofparents with their adult children. When intergenerational churches do not function like this, G2 leaders are likely to feel disempowered and leave to plant their own churches.Chapter one offers a biblical basis for the claim that intergenerational churches function like intergenerational families.In 1 Timothy 3:15, Paul referred to the church as the “household of God.” With this metaphor, Paul portrayed the church as a surrogate kinship group, with God as the paterfamilias and believers as brothers and sisters.Chapter two applies Bowen Family Systems Theory to the intergenerational church. Bowen Theory suggests that thereare strong emotional currents that underlie surface conflicts between generations in intergenerational churches. Bylearning to balance differentiation from and solidarity with one another, G1 and G2 adults can begin to exercisereciprocal relationships and better navigate organizational anxiety.Chapter three explores Martin Buber’s theology of reciprocity. Buber argued that there is a difference betweenexperiencing a person in an I-It relationship and encountering him or her in an I-Thou relationship. In an I-Thourelationship, a person surrenders himself or herself to be acted upon in a reciprocal relationship. Buber consideredthese relationships the only way to encounter God.Finally, chapter four introduces authentic leadership as a way forward for intergenerational churches. The unique powerstruggles in intergenerational churches make conventional forms of leadership less effective.
机译:该项目将Bowen家庭系统理论,Martin Buber神学和真实的领导力理论应用于将G2领导者保留在代际教会中的问题。代际教堂的功能就像代际家庭一样,因此,G1和G2成年人之间的健康关系应该与父母和成年子女的健康关系相仿。当代际教会不能像这样发挥作用时,G2领导人可能会感到无能为力,而去建立自己的教会。第一章为代际教会的作用像代际家庭提供了圣经基础。在提摩太前书3:15中,保罗提到作为“神的家庭”保罗用这个比喻将教会描绘成一个代理亲属团体,以上帝为父系家庭,信徒则为兄弟姐妹。第二章将博文家庭系统理论应用于代际教会。鲍文理论表明,代际教会中存在着强烈的情感流,这些情感流是世代之间表面冲突的基础。通过学习彼此之间的平衡和团结,G1和G2成年人可以开始行使相互关系并更好地克服组织上的焦虑。第三章探讨了马丁·布伯的相互关系神学。布伯辩称,在一个“我-它”关系中经历一个人与在“我-我”关系中遇到一个人之间存在区别。在I型通勤关系中,一个人投降以在相互关系中受其影响。布伯认为这些关系是与上帝相遇的唯一途径。最后,第四章介绍了真正的领导力,是代际教会前进的道路。代际教会中独特的权力斗争使传统形式的领导效率降低。

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    Edwards Matthew Robert;

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