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Day by Day: Finding the Voices of Deaf Leadership on Stage

机译:日复一日:在舞台上寻找聋人领导的声音

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摘要

This is an informal case study of Deaf leadership as it evidences itself in a theatrical production setting. I call this approach to leadership Collective Individualism (2007). There is not a single leader; instead, there is often a group—a collective of sorts. The typical rehearsal structure for a theatrical production is a comfortable setting for this type of leadership to emerge, if the director is willing to be open to allowing it to happen. The 2016 production of Godspell produced at the National Technical Institute of The Deaf in their lab theatre, toured to the local LORT Theater here in Rochester, NY (Geva Theater), and then moved to New York City working in collaboration with the IRT Theater and performing at the Lexington School for the Deaf. This was a collaborative production, even on an administrative level. It is an accepted fact that Deaf culture emerges from a community effort (Gannon, 1981). Theatre is, by its very nature, a creative community. By analyzing the rehearsal and performance process with elements from several leadership theorists, a common theme appears. The influential leadership of the student/actors who have a strong self-identity and clearly exhibit more stage skills often outweighs positional leadership of working with hearing collaborators who are placed in positions of power—like a director. The process for observing Deaf leadership in this article will use the rehearsal process for Godspell (a musical performance piece that focuses on community building through the use of biblical parables) to mirror the typical formation of Deaf community with its mix of ethnicity (deafness occurs in all cultures and countries), it’s blend of mainstream hearing culture while maintaining a purity of Deaf culture linguistically, and its focus on the ensemble rather than the principle players.
机译:这是聋人领导力的非正式案例研究,因为它可以在戏剧制作环境中证明自己。我称这种方法为领导集体个人主义(2007)。没有一个领导者。取而代之的是,通常会有一个小组-各种各样的集体。如果导演愿意公开允许其演出,那么戏剧演出的典型排练结构就很适合这类领导的出现。 2016年制作的Godspell影片是由聋人国家技术研究所在其实验室的剧院制作的,并参观了位于纽约州罗切斯特的当地LORT剧院(Geva剧院),然后与IRT剧院和在列克星敦聋哑学校表演。即使在行政层面上,这也是协作的成果。聋人文化源于社区的努力是公认的事实(Gannon,1981)。戏剧本质上是一个富有创造力的社区。通过使用来自几个领导理论家的元素分析彩排和表演过程,出现了一个共同的主题。具有强烈自我认同感和明显展现出更多舞台技巧的学生/演员的有影响力的领导力,往往胜过与担任领导职务的听力合作者一起工作的位置领导力。本文中对聋人领导力的观察过程将使用Godspell的彩排过程(音乐表演作品,通过使用圣经寓言来关注社区建设),以反映聋人社区的典型形成及其种族混合(聋哑发生在所有文化和国家/地区),它融合了主流听力文化,同时在语言上保持了聋哑文化的纯正性,并且着重于整体而不是主要参与者。

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    Davis Haggerty Luane;

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