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The light of conscience: Jean Barbeyrac on moral, civil and religious authority

机译:良心之光:Jean Barbeyrac关于道德,公民和宗教权威

摘要

Jean Barbeyrac (1674-1744) is best known for his annotated French translations of theudnatural law treatises of Hugo Grotius, Samuel Pufendorf and Richard Cumberland andudhas generally been understood through the prism of his interpretations of these.udHowever, not only was he in fact an independent natural law thinker, who drewudeclectically from a vast array of authors, synthesising their ideas to construct his ownuddistinct theory; he also wrote extensively on morals and politics in other genres, worksudthat have received very little attention and never been seen in their coherence with hisudnatural law ideas. This thesis considers Barbeyrac as a thinker in his own right, drawingudtogether all of his major and many of his minor works and situating them within audnumber of the wider contexts Barbeyrac inhabited: namely, as a Huguenot refugié, audmember of the Republic of Letters and a professional academician.ududBarbeyrac’s central concern was the relationship between moral, civil and religiousudauthority, and the core of his solution was a comprehensive concept of conscience thatudunified and naturalised man’s moral and religious duties and served as the source ofudauthoritative moral judgement. The first three chapters of the dissertation focus on theudstructure of his natural law theory, arguing that the attempt to establish conscience as audcomprehensive faculty of moral judgement caused intractable philosophical tensions,udreflected in his innovative but inchoate theory of permissive natural law. The final twoudchapters extend this analysis beyond Barbeyrac’s natural law, arguing that despite hisudefforts to balance the potentially competing demands that arise when the authority ofudconscience comes into conflict with other sources of moral authority, namelyudecclesiastical and civil, Barbeyrac had to insist that, ultimately, individuals must upholdudthe first and principal duty of natural law to follow the light of conscience.
机译:吉恩·巴贝拉克(Jean Barbeyrac,1674-1744年)最著名的译本是对雨果·格罗蒂乌斯(Hugo Grotius),塞缪尔·普芬多夫(Samuel Pufendorf)和理查德·坎伯兰(Richard Cumberland)的“自然法论”的注释法文译本,而 udud通常是通过他对这些论着的理解而理解的。 ud然而,不仅他实际上是一位独立的自然法思想家吗?他从众多作家那里汲取了教训,他们综合了他们的观点以构建自己独特的理论。他还在其他流派的著作中广泛地撰写了关于道德和政治的文章,这些著作很少受到关注,而且从未与他的自然法学思想保持一致。本文认为巴尔贝拉克本身就是一个思想家,将他所有的主要作品和许多次要作品统统归纳起来,并置于巴尔贝拉克所居住的更广泛的环境中:即作为胡格诺派的庇护者, ud udBarbeyrac的主要关注点是道德,公民和宗教权威之间的关系,而他的解决方案的核心是一个全面的良心概念,使人们的道德和宗教义务与道德化和自然化充当过分权威的道德判断的来源。论文的前三章着重于他的自然法理论的 u结构,认为建立良知作为综合的道德判断能力的尝试引起了难以捉摸的哲学张力,在他的创新性但早期的宽容自然法理论中得到了反映。 。最后的两个章节将这一分析扩展到了巴尔贝拉克的自然法之外,认为尽管他努力平衡 udconscience的权威与其他道德权威(例如,教会和公民),巴尔贝拉克的冲突时出现的潜在竞争需求。必须坚持认为,最终,个人必须坚持自然法的首要义务,即遵循良知之道。

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    Bisset Sophie;

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