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The discontinued traditions of malay wood carvings in modern and post-modern architecture in Malaysia : a failure to develop the discourse on ornamentation in architectural works

机译:马来西亚现代和后现代建筑中已中断的马来木雕传统:未能发展关于建筑装饰的论述

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摘要

The main intention of this paper is to contribute some thoughts on why the tradition of wood carvings in traditional Malay architecture was discontinued at the rise of modern and post-modern architectural works in Malaysia. Although the tradition of wood carvings more or less came to a stop in public architectural works with the development of colonial architecture, this paper seeks to clarify the modernistic and post-modern arguments on the problem or issues of ornamentation. I propose that the main reason why traditional wood carvings never became part of mainstream modern and post-modern architecture and is relegated to the elitist works of palaces and hotels or resorts is because architects, artists and intellectuals in Malaysia failed to develop a working discourse on ornamentation in architecture. Although modernism mainly or seemingly rejected the use of ornaments, there was still a strong strand of its development in the architecture of Frank Lloyd Wright. The western post-modernist architects such as Michael Graves and Charles Jencks went on to develop a discourse on ornamentation under the area of architectural meaning and linguistics.
机译:本文的主要目的是就马来西亚的现代和后现代建筑作品兴起,为什么传统的马来人建筑中的木雕传统被终止而提出一些想法。尽管木雕的传统随着殖民地建筑的发展在公共建筑作品中或多或少地停止了,但是本文试图阐明关于装饰性问题的现代主义和后现代主义论点。我认为,传统木雕从未成为现代主流和后现代建筑的一部分,而沦为宫殿,酒店或度假村的精英主义作品的主要原因是,马来西亚的建筑师,艺术家和知识分子未能在建筑中的装饰。尽管现代主义主要或看似拒绝了装饰品的使用,但在弗兰克·劳埃德·赖特(Frank Lloyd Wright)的建筑中,现代主义的发展仍然有很强的优势。西方的后现代主义建筑师,例如迈克尔·格雷夫斯(Michael Graves)和查尔斯·詹克斯(Charles Jencks),继续在建筑意义和语言学领域开发关于装饰的论述。

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