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Understanding the Roots of the Iranian Revolution: Assessing the Power, Influence and Social Position of Shi’ite Ulama in Iran, 1890-1979

机译:理解伊朗革命的根源:评估什叶派乌拉玛在伊朗的权力,影响和社会地位,1890-1979年

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摘要

"Following the theoretical framework employed by Ervand Abrahamian, this work aims to elucidate the diverse and distinctive populist, nationalist, and Islamist tendencies and strategies employed by the nominal leader of the Iranian Revolution, Ayatollah Ruhollah Musavi Khomeini (Abrahamian 1982). It does this by exploring the historical role of the clerical class in Iran, a country with a large Shiite majority. By utilizing the theories of political development and state building employed by Barrington Moore and Charles Tilly, we have the tools to better examine and comprehend the influence and power of the Shiite mujtahids (Shiite religious scholars who are empowered to interpret legal issues not explicitly addressed in Quran), a topic that has confounded many analysts and policymakers. Through an examination of the position of Shiite clerics in relation to both the dominant mode of production and the processes of state-making, the ulama are unmasked and revealed as to be a social category or occupational group defined by its distinctive religious and occupational functions that has proven to be ideologically malleable, intellectually flexible, and concretely responsive to the political, economic, and social milieu that surrounds it. Although our task is limited to explaining the variation in mujtahid influence over the past century, this work will contribute to the literature on Twelver Shiite forms, the role of Iranian ulama in Iran's politics and foreign policy. It informs U.S. and Western foreign policy-makers who are interested in the power structure of a country that may be pursuing a nuclear weapons capability. My findings directly challenge the popular narrative that portrays Islamic revolutionaries and overtly Shiite political actors as ideologically-driven, religious fanatics."--from pages
机译:“按照埃文德·亚伯拉罕主义者的理论框架,这项工作旨在阐明伊朗革命名义领导人阿亚图拉·鲁霍拉·穆萨维·霍梅尼(亚伯拉罕主义者,1982年)所采用的多样化和独特的民粹主义,民族主义和伊斯兰主义倾向和策略。通过探究伊朗什叶派占多数的国家的教士阶级的历史角色,利用巴灵顿·摩尔和查尔斯·提利所运用的政治发展和国家建设理论,我们拥有了更好地研究和理解影响力和手段的工具。什叶派穆斯林的权力(什叶派宗教学者有权解释古兰经中未明确解决的法律问题),这个话题使许多分析家和政策制定者感到困惑。的生产和国家决策的过程,乌拉马被揭露并被揭示为社会猫由其独特的宗教和职业职能所定义的高尚或职业群体,已被证明具有意识形态上的可塑性,智力上的灵活性,并对周围的政治,经济和社会环境做出具体的反应。尽管我们的任务仅限于解释上个世纪穆斯林圣战影响的变化,但这项工作将为有关十二什叶派形式,伊朗乌拉马在伊朗政治和外交政策中的作用的文献做出贡献。它告知对可能追求核武器能力的国家的权力结构感兴趣的美国和西方外国决策者。我的发现直接挑战了将伊斯兰革命者和什叶派什叶派政治人物描述为意识形态驱动的宗教狂热分子的流行叙述。”

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  • 作者

    Martínez José Ciro;

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  • 年度 2010
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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