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Ending Sykes-Picot: the Arab World and the West after 2011.

机译:终结赛克斯·皮科特:2011年之后的阿拉伯世界和西方。

摘要

Amidst ongoing instability in the post-2011 Arab political, economic and social environment,udaccelerated in many cases by the weakening of the authority of the state – and in some cases byudthe removal or terminal decline of regimes – fundamental issues about what it means to beudArab and modern in the post-colonial Arab order are in dispute.udThe driving forces of change – demographic pressures, education, connectivity, unemploymentudand other frustrations and indignities – continue to fracture most Middle East Arab societies inudcomplex ways, while the core political, judicial and economic institutions created byudmodernising rulers since the 19th century (in the case of Egypt) and in the colonial and earlyudpost-colonial era mostly remain in place. In Egypt and some other non-oil exporting Arabudcountries an amorphous desire to widen space for political and cultural expression was met byudhard-edged determination to secure the success of an ill-defined and largely unarticulatedudIslamist vision. While initially it enjoyed political ascendancy 1ud the Islamist trend hasudsubsequently encountered major challenges to its authority and political legitimacy
机译:在2011年后阿拉伯国家的政治,经济和社会环境中持续不稳定的情况下,在许多情况下,由于国家权力的削弱,在某些情况下,甚至由于在政权的废除或最终衰落之后,这种情况的根本性问题,这种情况被加速了。 ud变革的驱动力–人口压力,教育,互联互通,失业 ud以及其他挫败感和侮辱–继续破坏着大多数中东阿拉伯社会,自19世纪以来(以埃及为例),在现代殖民统治者创建的核心政治,司法和经济机构中,以及在殖民时期和殖民后早期的殖民时代中,大部分仍然存在。在埃及和其他一些非石油输出阿拉伯国家,坚决决心确保不明确且基本上没有明确表达的伊斯兰主义愿景的成功,满足了扩大政治和文化表达空间的不定愿望。最初它享有政治优势1 ud伊斯兰趋势随后在其权威和政治合法性方面遇到了重大挑战

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    Bowker Robert;

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