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The Changing Place of Animals in Post-Franco Spain with particular reference to Bullfighting, Popular Festivities, and Pet-keeping.

机译:动物在后法兰西西班牙的位置发生了变化,特别涉及斗牛,受欢迎的庆祝活动和饲养宠物。

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摘要

This is a thesis about the changing place of animals in post-Franco Spain, with particular reference to bullfighting, popular festivities, and pet-keeping. The thesis argues that since the ‘transition’ to democracy (1975-1982), which made Spain one of the most liberal social-democratic states in Europe, there have been several notable developments in human-animal relations. In some important respects, Spain has begun to shed its unenviable reputation for cruelty towards animals. Three important changes have occurred. First, bullfighting (corridas) has been banned in the Canary Islands (1991) and in Catalonia (2010). In addition, numerous municipalities have declared themselves against it. Second, although animals are still widely ‘abused’ and killed (often illegally) in local festivities, many have gradually ceased to use live animals, substituting either dead ones or effigies, and those that continue to use animals are subject to increasing legal restrictions. Third, one of the most conspicuous changes has been the growth in popularity of urban pet-keeping, together with the huge expansion of the market for foods, accessories and services - from healthy diets to cemeteries. The thesis shows that the character of these changing human-animal relations, and the resistance they encounter, can only be properly understood within the context of Spain’s historical trajectory since the 1970s. Aside from the transition to democracy, among the more important influences are the continual urbanising/modernising processes; entry into the EU and the move towards ‘Europeanism’; the rule of democratic law (after forty years of Francoism); the rise of an effective animal movement; the public rejection of political and personal violence; ongoing and vigorous debates about local, regional and national ‘identities’, and the popular desire to see Spain as ‘normal’ (civilised) rather than ‘different’ (primitive).
机译:这是关于后法兰西西班牙动物的位置变化的论文,特别是关于斗牛,受欢迎的庆祝活动和养宠物的论文。该论文认为,自从向民主的“过渡”(1975-1982年)使西班牙成为欧洲最自由的社会民主国家之一以来,人畜关系有了一些显着的发展。在某些重要方面,西班牙因对动物的残酷对待而声名狼藉。发生了三个重要的变化。首先,加那利群岛(1991)和加泰罗尼亚(2010)禁止斗牛(corridas)。此外,许多市政当局都宣布反对。其次,尽管在当地的庆祝活动中仍然广泛地“虐待”和杀死动物(常常是非法地),但许多动物已逐渐停止使用活体动物,而代之以死动物或雕像,而继续使用动物的动物受到越来越多的法律限制。第三,最显着的变化之一是城市宠物饲养的流行性增长,以及食品,配件和服务市场的巨大扩张-从健康饮食到墓地。该论文表明,只有在1970年代以来西班牙的历史轨迹的背景下,才能正确地理解这些不断变化的人畜关系的特征以及它们所遇到的阻力。除了向民主的过渡之外,更重要的影响还包括持续的城市化/现代化进程。加入欧盟并迈向“欧洲主义”;民主法制(法兰西主义四十年后);有效的动物运动的兴起;公众拒绝政治和个人暴力;关于地方,地区和国家“身份”的持续激烈辩论,以及人们普遍希望将西班牙视为“正常”(文明)而不是“不同”(原始)。

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    Hansen Vibeke;

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  • 年度 2016
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