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Jean-Jacques Rousseau et le monde intellectuel en Chine (1882-1911)

机译:让·雅克·卢梭与中国知识界(1882-1911)

摘要

Jean-Jacques Rousseau is one of the most important philosophers for the Chinese intellectuals in the 20e century. This study focuses firstly on different groups of society, not only the intellectuals, but also average people and they were inspired by Rousseau. Secondly, the historical materials the author employed are not limited to political commentaries, academic articles, but also included a number of novels, plays or other literary works. In order to provide a complete interpretation of this subject, the author employed especially the imperial exam papers in the late Qing, which is breakthrough of the early studies in the similar subject. Over all speaking, this thesis is an excellent exploration of the themes which author sets but there are still some problems which should be modified for further study, such as content about the complexity of the thinking of Rousseau. The first part of this thesis collects more than two hundred historical documents mentioned Rousseau. By analyzing the historical source according to the time, the authors and the species, the thesis reveals an overall historical course how the Rousseau's ideas spread in the late Qing Dynasty. The second part of the article focuses on the intellectual elite and how they accept and understand Rousseau's thoughts. According to the historical database of this thesis, at late Qing, Liang Qichao is the intellectual who advocated the most the ideas of Rousseau. His attitude towards Rousseau turns from the praise to suspect and finally to criticize, but from the perspective of the history of the human civilization, Liang always holds a "stable" position towards Rousseau. The revolutionary intellectuals elites have an special mode in propagation of Rousseau's thoughts. Their propaganda system is from shallow to deep, covering all sectors of society crowd. Yan fu, although he criticized the political philosophy of Rousseau, also recognized the contribution of Rousseau as educator. The third part deals with the popular literature, literary works, which reveals an overview how the enlightenment values of Rousseau thought inspiring the Chines at late Qing. By analyzing the imperial exam papers, especially in the part of "policy question", the thesis discovers a split phenomenon in the class of the gentry, which shows the challenges and their answers of the gentry as defenders of the traditional social order at the late Qing Dynasty.
机译:让·雅克·卢梭(Jean-Jacques Rousseau)是20世纪中国知识分子最重要的哲学家之一。这项研究首先关注社会的不同群体,不仅是知识分子,而且是普通百姓,他们都是受到卢梭的启发。其次,作者使用的历史材料不仅限于政治评论,学术文章,还包括许多小说,戏剧或其他文学作品。为了提供对该学科的完整解释,作者特别采用了清末的科举考试,这是同类学科早期研究的突破。总体而言,本文是对作者设定的主题的极好探索,但仍有一些问题需要修改以进一步研究,例如关于卢梭思想复杂性的内容。本文的第一部分收集了卢梭所涉及的200多个历史文献。通过根据时间,作者和物种分析历史渊源,论文揭示了卢梭思想在清末传播的整个历史过程。本文的第二部分重点介绍知识分子精英,以及他们如何接受和理解卢梭的思想。根据该论文的历史数据库,在清末,梁启超是最主张卢梭思想的知识分子。他对卢梭的态度从赞美到怀疑,再到批评。但从人类文明史的角度来看,梁始终对卢梭持“稳定”的立场。革命知识分子精英在卢梭思想传播中有着特殊的模式。他们的宣传体系从浅到深,覆盖了社会各阶层人群。严复虽然批评了卢梭的政治哲学,但也承认卢梭作为教育者的贡献。第三部分涉及流行文学,文学作品,概述了卢梭思想的启蒙价值如何启发清末中国人的思想。通过对科举的分析,特别是在“政策问题”部分的分析,发现士绅阶层出现分裂现象,表明士绅在后期作为传统社会秩序的捍卫者所面临的挑战和对策。清朝。

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    Wang Yao;

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  • 年度 2014
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