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The Hagiography of Meles Zenawi - Deconstructing the Official Narrative about Ethiopia's Former Prime Minister

机译:梅莱斯·泽纳维的传记–解构有关埃塞俄比亚前总理的官方叙事

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摘要

This thesis examines narratives about Ethiopia's former Prime Minister, Meles Zenawi. In the aftermath of his death the narrative about his person and leadership has been presented in a certain way in public space. Hence this thesis asks how the narrative is constructed, how it has a strategic political function and how the cultivation of a cult of personality works as a mechanism of control. Analysis and discussion centre around three key themes of the official discourse about the former leader; Meles as developer, patriot and person. It combines contemporary propaganda; pictures of political posters and billboards from public space with narratives about the former leader based on qualitative interviews and conversations. The thesis concludes that the cult and its symbolism is first and foremost an effective way for the leadership to visualise its dominance on society. The cult is not static, but adaptable and flexible. A cult works to create a point of reference for the whole belief system of a regime centred on one man and today national days, traditions and success stories in society are connected directly to the former leader. For more than two decades Meles Zenawi was the driving force behind politics in Ethiopia and during his rule power became increasingly personalised. Although the idolisation of his personality emerged before he died, Meles explicitly embodies state, nation, party and ideology post mortem. The cultivating of a cult facilitates authoritarian rule and allows the leadership to continue with their rule. Comparing Meles Zenawi with the two former rulers in Ethiopia; Emperor Haile Selassie and military-leader Mengistu Haile Mariam reveals that current rule is following some of the same practises and linking rule to some of the same fundamental pillars that former regimes have relied upon. Finally, the official narrative about Meles Zenawi and the propaganda in public space also incorporates and relates to international discourses and international expectations.
机译:本文研究了有关埃塞俄比亚前总理梅莱斯·泽纳维的叙述。他去世后,在公共场所以某种方式呈现了有关他的人格和领导力的叙述。因此,本文提出了叙事的建构方式,叙事如何具有战略性的政治功能以及如何培养个性崇拜作为控制机制。分析和讨论围绕有关前领导人的官方论述的三个关键主题进行;融合为开发者,爱国者和个人。它结合了当代的宣传;在公共场所拍摄政治海报和广告牌的图片,并根据定性访谈和对话对前任领导人进行叙述。本文的结论是,邪教及其象征意义首先是领导层形象化其在社会上的支配地位的有效途径。邪教不是一成不变的,而是适应和灵活的。一个邪教组织致力于为以一个人为中心的政权的整个信仰体系创造一个参考点,而当今的国庆日,社会上的传统和成功故事都与前任领导人直接相关。二十多年来,梅莱斯·泽纳维(Meles Zenawi)一直是埃塞俄比亚政治背后的推动力,在他的统治期间,权力越来越个性化。尽管他的个性偶像化已在他去世之前出现,但梅莱斯明确体现了州,国家,政党和意识形态的验尸。邪教的培养有助于专制统治,并允许领导层继续其统治。将梅莱斯·泽纳维与埃塞俄比亚的两位前统治者进行比较;海尔·塞拉西皇帝和军事领导人孟吉斯图·海尔·马里亚姆(Mengistu Haile Mariam)透露,目前的统治遵循了一些相同的做法,并将规则与前政权所依赖的某些基本支柱联系在一起。最后,关于梅莱斯·泽纳维(Meles Zenawi)和公共空间宣传的官方叙述也包含并涉及国际话语和国际期望。

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    Hess-Nielsen Ane Cecilie;

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