首页> 外文OA文献 >Custom and Tradition Versus Reason in Modern Secular and Religious Moral Reasoning and in Modern Constitutional Law
【2h】

Custom and Tradition Versus Reason in Modern Secular and Religious Moral Reasoning and in Modern Constitutional Law

机译:现代世俗宗教道德推理和现代宪法中的风俗与传统与理性

代理获取
本网站仅为用户提供外文OA文献查询和代理获取服务,本网站没有原文。下单后我们将采用程序或人工为您竭诚获取高质量的原文,但由于OA文献来源多样且变更频繁,仍可能出现获取不到、文献不完整或与标题不符等情况,如果获取不到我们将提供退款服务。请知悉。

摘要

Custom and Tradition versus Reason in Modern Secular and Religious Moral Reasoning and in Modern Constitutional Law: Contemporary debates over values, the so-called “Culture Wars,” are best understood not as a debate between religious and secular ideologies, but rather a debate between traditional ideologies, whether religious or secular, which reflect customary or traditional norms, versus progressive ideology, whether religious or secular, which reflect rational deliberation about moral reasoning. Customary or traditional attitudes, both secular and religious, have supported, among other things, slavery, segregation and anti-miscegenation laws, denial of equal rights for women, anti-Semitism, rejection of the cosmology of Galileo, rejection of Darwinian evolution, limitations on access to birth control, limitations on stem-cell research, limitations on choice regarding abortion pre-viability, and denial of equal rights to gays and lesbians. In contrast, the perspective of adult reason commits one to the logical and rational elaboration of giving each individual what Ronald Dworkin has called “equal concern and respect,” reflected in religious traditions by rational elaboration of the biblical imperative of “love of neighbor as oneself,” or in classic Enlightenment terms by Adam Smith and the Scottish Enlightenment’s concept of behaving according to the logic of an “impartial spectator.” A major difference among Supreme Court Justices is the extent to which broad terms in the Constitution, like liberty or equality, should be read consistent with customary and traditional beliefs, a view supported by Justices Scalia and Thomas, or should be read in light of the demands of reason, the position of Justices Stevens, Kennedy, Souter, Ginsburg, and Breyer. The article addresses each of these points in greater depth.
机译:现代世俗和宗教道德推理以及现代宪法中的风俗,传统与理性:关于价值的当代辩论,即所谓的“文化大战”,最好不要理解为宗教和世俗意识形态之间的辩论,而应理解为反映习俗或传统规范的宗教或世俗传统意识形态与宗教或世俗的渐进意识形态相比,反映出对道德推理的理性思考。世俗和宗教的习俗或传统态度尤其支持奴隶制,种族隔离和反种族歧视法,剥夺妇女平等权利,反犹太主义,拒绝伽利略宇宙论,拒绝达尔文进化论,局限性关于获得节育措施,对干细胞研究的限制,对堕胎生存能力的选择限制以及对男女同性恋平等权利的剥夺。相反,成人理性的观点致力于逻辑和理性的阐述,即给予罗纳德·德沃金所谓的“平等关注和尊重”,这在宗教传统中通过理性地阐述“爱邻舍为己”的圣经命令而体现出来​​。 ”或亚当·史密斯(Adam Smith)的经典启蒙运动术语,以及苏格兰启蒙运动根据“旁观者旁观者”的逻辑的举止概念。最高法院大法官之间的主要区别在于,应在多大程度上在宪法中将诸如自由或平等之类的术语与习惯和传统信仰相一致地阅读,得到斯卡利亚和托马斯大法官的支持,或应根据理性的诉求,史蒂文斯,肯尼迪,苏特,金斯堡和布雷耶法官的职位。本文将更深入地探讨这些问题。

著录项

  • 作者

    Kelso Randall;

  • 作者单位
  • 年度 2006
  • 总页数
  • 原文格式 PDF
  • 正文语种
  • 中图分类

相似文献

  • 外文文献
  • 中文文献
  • 专利
代理获取

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号