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Ideological Incorrectness beyond ‘Political Religion’:Discourse on Nazi Ideology among Scandinavian National Socialist Intellectuals 1933-1945

机译:超越“政治宗教”的意识形态错误:斯堪的纳维亚国家社会主义知识分子关于纳粹意识形态的论述(1933-1945年)

摘要

The concept ‘political religion’ has become the epitome of the ‘ideological turn’ in Holocaust research: the idea of the Nazi regime’s aim to replace Christianity and let its ideology function as a ‘political religion’. But the heretical nature of National Socialism that has increasingly found its way into contemporary research remains untheorised in this context. This study seeks to address this gap by introducing the concept of ‘ideological incorrectness’ – a first step towards a re-theorisation of ‘political religion’ that acknowledges the ideological divergence and the transgressive mindset so characteristic of the Nazis.With ideological divergence in mind, this thesis approaches Nazi ideology not from its ‘generic’ centre in Nazi Germany, but from its political peripheries. Combining analyses from archival material with text based research it examines a selected group of Danish and Norwegian National Socialists who went from being leaders of small, sectarian and pan-Germanic movements in their respective home countries throughout the 1930s, to becoming high-ranked SS men following the Nazi occupation of Denmark and Norway on 9 April 1940. The study reveals that contrary to the notion that National Socialism functioned as a substitute religion for Christianity, their hostility towards Christian confessionalism made them reject the idea of a ‘political religion’. The study further demonstrates how these individuals even used this religious critique in attacks against aspects of the Nazi regime that they deemed dogmatic.The contributions of this study revolve around conceptualising an alternative angle to ‘political religion’ that assumes that contrary to ‘correctness’, individuals were often incorrect towards official ideological doctrines. This incorrectness, in turn, does not equate with a lack of Nazi conviction. Far from it, the Scandinavian Nazis in this study regarded their ‘ideological incorrectness’ as a core value of National Socialism. The study thus contributes to the understanding of National Socialism in Scandinavia 1933-1945, while at the same time suggesting broader patterns that will advance research on National Socialism more generally.
机译:“政治宗教”概念已成为大屠杀研究中“意识形态转向”的缩影:纳粹政权旨在取代基督教并让其意识形态成为“政治宗教”。但是,在这种情况下,仍未对国家社会主义的异端本质进行理论研究,这种异端本质已逐渐进入当代研究。这项研究旨在通过引入“意识形态不正确”的概念来解决这一差距,这是对“政治宗教”进行重新理论化的第一步,该理论承认纳粹分子的意识形态差异和过犯性思维定式。 ,这篇论文不是从纳粹德国的“一般”中心而是从其政治边缘出发来探讨纳粹意识形态的。将档案资料中的分析结果与基于文本的研究相结合,研究了丹麦和挪威民族社会主义者的选定群体,这些人从整个1930年代在各自祖国的小型,宗派和泛德国运动的领导人转变为高级党卫军在1940年4月9日纳粹占领丹麦和挪威之后。该研究表明,与国家社会主义充当基督教的替代宗教的观念相反,他们对基督教Christian悔的敌意使他们拒绝了“政治宗教”的观念。这项研究进一步证明了这些人甚至是如何利用这种宗教批评来攻击他们认为是教条主义的纳粹政权。本研究的贡献围绕着概念化“政治宗教”的替代角度,即认为与“正确性”相反,个人往往对官方的意识形态学说不正确。反过来,这种不正确并不等同于缺乏纳粹信念。远非如此,在这项研究中,斯堪的纳维亚纳粹将他们的“意识形态错误”视为国家社会主义的核心价值。因此,该研究有助于理解斯堪的纳维亚半岛(1933-1945)的国家社会主义,同时建议了更广泛的模式,这些模式将更广泛地推进对国家社会主义的研究。

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    Wennberg Rebecca;

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