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The “One Mind, Two Aspects” Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism

机译:自我的“一个心灵,两个方面”模型:中国佛教的自我模型与自我培育理论

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摘要

Constructing a self model with universal cultural adaptability is a common concern of cultural psychologists. These models can be divided into two types: one is the self model based on Western culture, represented by the self theory of Marsh, Cooley, Fitts, etc.; the other is the non-self model based on Eastern culture, represented by the Mandela model of Hwang Kwang Kuo and the Taiji model of Zhen Dong Wang. However, these models do not fully explain the self structure and development of Chinese people in the context of Chinese Buddhist culture. Based on the self theory of Chinese Buddhism and inspired by the famous Buddhist work Awakening of Faith in the Mahāyāna, this article constructs the “one mind, two aspects” self model. This model not only can properly represent the self structure of Chinese people in the context of Chinese Buddhism but also can explain the self-cultivation process and the realm of practice of Chinese Buddhist believers and thus has satisfactory cultural validity.
机译:构建具有普遍文化适应性的自我模型是文化心理学家的共同关心。这些型号可分为两种类型:一个是基于西方文化的自我模型,由沼泽,Cooley,Fitts等自理论代表;另一方是基于东方文化的非自我模型,由Hwang Kwang Kuo的曼德拉模型和Zhen Dong Wang的太极模型代表。然而,这些模型在中国佛教文化背景下没有完全解释中国人的自我结构和发展。基于中国佛教的自我理论,并受到着名佛教工作觉得信仰在Mahāyāna的灵感上,这​​篇文章构建了“一个心态,两个方面”自我模型。这种模式不仅可以妥善代表中国人民在中国佛教的背景下的自我结构,而且可以解释中国佛教信徒的自我培养过程和实践领域,因此具有令人满意的文化有效性。

著录项

  • 作者

    Kai Wang;

  • 作者单位
  • 年度 2021
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  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类

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