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Labor of recombination

机译:重组劳动

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Much of Marxist theory rests on the assumption that workers experience exploitation as individuals, and that the rate of exploitation (as a unit of time) can be calculated on a per-worker basis. Yet this calculation breaks down when dealing with cybertime and post-human bodies. Even as capital restructures the mode of production, labor continues to resurrect the ghosts of an idealized past that may or may not have actually existed. Whereas Deleuze and Guattari view subjectivity principally as a molar event or a form of closure, Bifo elaborates on their concept of subjectivation as an open, molecular becoming, which no longer hinges on the subject. Drawing upon both Bifo and his intellectual forbears, I will expand upon the idea of subjectivation as it relates to labor. Beginning with the assumption that the labor movement, broadly defined, remains an important site of contestation, I will ask the question: What strategies and political (non)-forms become possible as immaterial, acorporeal labor becomes the dominant mode of production?
机译:马克思主义的许多理论都基于这样的假设,即工人经历了个体剥削,并且剥削率(以时间为单位)可以按每个工人计算。但是,在处理网络时间和人体后的过程中,这种计算方式会崩溃。即使资本重组了生产方式,劳动仍在继续复活一个理想的过去的幽灵,这种幽灵实际上可能已经存在或可能不存在。 Deleuze和Guattari主要将主观性视为摩尔事件或封闭形式,而Bifo则将其主观化概念视为开放的分子形成,不再依赖于主体。在Bifo和他的知识分子的支持下,我将扩展与劳动有关的主观观念。从假设广义上的劳工运动仍然是竞争的重要场所开始的假设开始,我会问一个问题:随着非物质,无形的劳工成为生产的主导方式,有什么策略和政治(非)形式成为可能?

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