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The importance of meta-ethics in engineering education

机译:元伦理学在工程教育中的重要性

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Our shared moral framework is negotiated as part of the social contract. Some elements of that framework are established (tell the truth under oath), but other elements lack an overlapping consensus (just when can an individual lie to protect his or her privacy?). The tidy bits of our accepted moral framework have been codified, becoming the subject of legal rather than ethical consideration. Those elements remaining in the realm of ethics seem fragmented and inconsistent.Yet, our engineering students will need to navigate the broken ground of this complex moral landscape. A minimalist approach would leave our students with formulated dogma-principles of right and wrong such as the National Society for Professional Engineers (NSPE) Code of Ethics for Engineers-but without any insight into the genesis of these principles. A slightly deeper, micro-ethics approach would teach our students to solve ethical problems by applying heuristics-giving our students a rational process to manipulate ethical dilemmas using the same principles simply referenced a priori by dogma. A macro-ethics approach-helping students to inductively construct a posteriori principles from case studies-goes beyond the simple statement or manipulation of principles, but falls short of linking personal moral principles to the larger, social context. Ultimately, it is this social context that requires both the application of ethical principles, and the negotiation of moral values-from an understanding of meta-ethics.The approaches to engineering ethics instruction (dogma, heuristics, case studies, and meta-ethics) can be associated with stages of moral development. If we leave our students with only a dogmatic reaction to ethical dilemmas, they will be dependent on the ethical decisions of others (a denial of their fundamental potential for moral autonomy). Heuristics offers a tool to deal independently with moral questions, but a tool that too frequently reduces to casuistry when rigidly applied to "simplified" dilemmas. Case studies, while providing a context for engineering ethics, can encourage the premature analysis. of specific moral conduct rather than the development of broad moral principles-stifling our students' facility with meta-ethics. Clearly, if a moral sense is developmental, ethics instruction should lead our students from lower to higher stages of moral development.
机译:我们共同的道德框架是作为社会契约的一部分进行谈判的。该框架的某些要素已经确立(宣誓就算是事实),但是其他要素缺乏重叠的共识(个人什么时候可以撒谎保护自己的隐私?)。我们公认的道德框架中的整洁点已被整理,成为法律而非道德考虑的主题。道德领域中剩余的那些元素似乎是零散的和不一致的。然而,我们的工程专业学生将需要在这个复杂的道德环境的破败基础上进行探索。极简主义方法会使我们的学生陷入对与错的教条原则,例如美国国家专业工程师协会(NSPE)的《工程师道德规范》,但对这些原理的产生没有任何见识。稍微深入一点的微观伦理学方法将教我们的学生通过运用启发式方法解决伦理学问题,从而使我们的学生使用一个简单的教条先验地引用的相同原理来合理地操作道德困境。宏观伦理学的方法可以帮助学生从案例研究中归纳地构造后验原则,而不仅仅是对原则的简单陈述或操纵,而是无法将个人道德原则与更大的社会环境联系起来。最终,正是这种社会背景既需要应用伦理原则,又需要对道德价值观进行谈判-从对元伦理学的理解出发-工程伦理学教学的方法(教条,启发式,案例研究和元伦理学)与道德发展阶段有关。如果我们让学生对道德困境仅是教条式的反应,那么他们将取决于他人的道德决定(否认他们的道德自主的基本潜力)。启发式方法提供了一种独立处理道德问题的工具,但是当将其严格地应用于“简化”的困境时,该工具经常会沦落为裁量权。案例研究在为工程伦理学提供背景的同时,可以鼓励过早的分析。特定的道德行为,而不是广泛的道德原则的发展-用元伦理学扼杀我们的学生设施。显然,如果道德观念具有发展性,那么道德教育应该引导我们的学生从道德发展的低阶阶段进入高阶阶段。

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