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Urban Poverty and the Politics of Caste and Religion in Early 20th Century North India: Implications for Development Practice and Research

机译:20世纪初印度北部的城市贫困与种姓和宗教政治:对发展实践和研究的启示

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This paper seeks to bring out the importance of engaging with the themes of religious and ethnic politics in development studies. With case studies from urban north India in the early 20th century, the paper argues that religion and caste are centralto both the incidence and conditions of poverty and to the experience of development and change for the poor. The paper shows that with rapid social and economic transformation, various groups of the low caste poor refashioned and reformulated their religious ideas and caste ideologies, in an attempt to construct a political vocabulary and a cognitive framework with which to conceptualize the changing nature of social relations, deprivation, poverty and inequality, as well as to question or challenge them. Drawing lessons from these cases, the paper also advocates the need to take on board the politics of caste and religion, not only as an academic exercise, but also in development practice, instead of ignoring or condemning them as anachronistic and backward. A seripus engagement with religious or ethnic politics amongst the poor, both ideologically and organizationally, may well enable development activists to facilitate grassroots initiative and involvement, and thus achieve a greater degree of democratization in development practice.
机译:本文力图在发展研究中阐明参与宗教和种族政治主题的重要性。通过20世纪初期印度北部城市的案例研究,该论文认为,宗教和种姓对于贫困的发生和状况以及贫困者的发展和变革经验至关重要。本文表明,随着社会和经济的迅速转变,各种低种姓贫民群体重新塑造并重新制定了他们的宗教思想和种姓意识形态,以试图构建政治词汇和认知框架,以概念化社会关系的变化性质。 ,剥夺,贫穷和不平等,以及质疑或挑战他们。从这些案例中吸取教训,本文还主张,不仅要作为种种学术活动,而且要在发展实践中接受种姓和宗教政治,而不是无视或谴责它们是不合时宜和落后的。穷人在思想上和组织上对宗教或族裔政治的迷恋参与,很可能使发展活动家能够促进基层的主动性和参与度,从而在发展实践中实现更大程度的民主化。

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