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Nominalism and Semantics in Abelard and Ockham

机译:亚伯拉德和奥克汉的名词主义和语义学

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摘要

Peter Abelard and William of Ockham represent the two main figures of the nominalism of the Middle Ages. Both share the fundamental thesis of that doctrine, according to which only individual entities exist. The repercussions of nominalism are quite evident in relation to the question of universals, which constitutes a subject that, until now, won the attention of the majority of contemporary studies on the two most important logicians of their time. Nevertheless the nominalism of each of these two protagonists apparently diverges in a significant manner, especially in respect to the role exercised by the mind in the semantic process. Ockham seems to distance himself definitely from his predecessors, including Abelard, when he transfers grammar and semantic functions of conventional language to the level of mental language. In the present article, the chief intention is to expound the theory of sign and signification of each of the authors under consideration. The ultimate objective is to compare their respective semantic positions and indicate the principal points of agreement and disagreement, keeping in mind the hypothesis according to which these two medieval nominalists should have more theoretical elements in common than not.
机译:彼得·阿伯拉德(Peter Abelard)和奥卡姆(Ockham)的威廉(William)代表了中世纪唯名论的两个主要人物。两者都有该学说的基本命题,根据该学说,只有个体存在。相对于普遍性问题,唯名论的影响是显而易见的,这是迄今为止一直引起当代大多数研究关注其时代最重要的两个逻辑学家的学科。但是,这两个主角的名义主义显然有很大的不同,特别是在语义过程中大脑所发挥的作用方面。当奥卡姆将传统语言的语法和语义功能转移到心理语言的水平上时,他似乎与他的前任,包括亚伯拉德绝对保持距离。在本文中,主要目的是阐述所考虑的每位作者的符号理论。最终目的是比较它们各自的语义位置,并指出共识和分歧的要点,并牢记这两个中世纪唯名论者应该有更多共同点的理论假设。

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