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Spencerism and the causal theory of reference

机译:斯宾塞主义和因果指称理论

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Spencer's heritage, while almost a forgotten chapter in the history of biology, lives on in psychology and the philosophy of mind. I particularly discuss externalist views of meaning, on which meaning crucially depends on a notion of reference, and ask whether reference should be thought of as cause or effect. Is the meaning of a word explained by what it refers to, or should we say that what we use a word to refer to is explained by what concept it expresses? I argue for the latter view, which I call 'Darwinian', and against the former, 'Spencerian' one, assuming conceptual structures in humans to be an instance of adaptive structures, and adaptive relations to an environment to be the effect rather than the cause of evolutionary novelties. I conclude with the deficiency - both empirically and methodologically - of a functionalist study of human concepts and the languages they are embedded in, as it would be undertaken in a paradigm that identifies meaning with reference or that gives reference an explanatory role to play for what concepts we have.
机译:斯宾塞(Spencer)的传承,虽然在生物学史上几乎被遗忘的一章,但仍以心理学和心智哲学为基础。我特别讨论了意义的外在主义观点,在这些观点中,意义至关重要地取决于指称的概念,并询问应否将指称视为因果。一个单词的含义是由它所指的来解释的,还是我们应该说一个单词所指的是由它所表达的概念来解释的?我主张后一种观点,即我所说的“达尔文主义”,而反对前一种观点,即“斯宾塞论”,认为人类的概念结构是适应性结构的一个实例,而与环境的适应性关系是其效果而不是环境。进化新奇的原因。我得出结论,即从经验和方法上来说,缺乏对人类概念及其所嵌入语言的功能主义研究,因为这将在范式中进行,该范式通过参照来识别含义或赋予参照以解释作用我们拥有的概念。

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