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Art as 'phantasmagoria': between illusion and reification

机译:作为“幻象幻想”的艺术:在幻象与真实化之间

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Purpose - The purpose of this paper is to discuss Stockhausen's comment that the destruction of the twin towers in New York in September 11, 2001 was "the greatest work of art that ever existed" - a comment that raises crucial questions about the relationship between art and politics, art and ethics, also on the very concept of "artwork". Design/methodology/approach - Focus on art as a system of communication according to a sociocybernetic approach. Findings - The paper argues that Stockhausen's concept of artwork, which radicalizes the "organic metaphor", culminates by 1950 in the ideal of a self-produced work of music (very similar avant la lettre to the concept of autopoiesis). Although produced by human labour, the artwork should emerge and act as if it was self-produced. Such reification of art has its counterpart in the Western hegemonic paradigm of artistic communication, which also aims, by means of illusionist devices, to conceal the production process that gives rise to the artwork. Both forms of aestheticism could be described in terms of "phantasmagoria" (similarly to Marx's commodity fetishism). Originality/value - By discussing critical alternatives to aestheticism, the paper characterizes them as an attempt, from within autonomous art, to operate the re-entry into the system of communication of the distinction art/life-world. Autonomous art becomes in this way self-critical of its own autonomy.
机译:目的-本文的目的是讨论斯托克豪森的评论,即2001年9月11日在纽约摧毁双子塔是“有史以来最伟大的艺术品”-这一评论提出了关于艺术之间关系的关键问题政治,艺术和伦理,也涉及“艺术品”的概念。设计/方法/方法-按照社会网络论方法,将艺术作为交流系统来关注。调查结果-该论文认为,斯托克豪森的艺术品概念激化了“有机隐喻”,并在1950年达到了一种理想的自我制作音乐作品的理想状态(非常类似于autopoiesis的概念)。尽管是由人工生产的,但艺术品仍应出现并表现为自产。这种艺术的形式化与西方艺术交流霸权范式相对应,西方霸权范式也旨在通过魔术师的手段掩盖产生艺术品的生产过程。两种形式的唯美主义都可以用“幻想”来描述(类似于马克思的商品拜物教)。原创性/价值-通过讨论唯美主义的重要替代方案,本文将其表征为在自主艺术领域内尝试将重新进入区分艺术/生活世界的交流系统的尝试。自治艺术以这种方式变得对自己的自治具有批判性。

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