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Toward a formal theory of socioculture: A yin-yang information-based theory of social change

机译:走向正式的社会文化理论:基于阴阳信息的社会变革理论

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Purpose - This paper aims to initiate a new, formal theory of sociocultural physics. Design/methodology/approach - Its intended scope is limited to predicting either long-term, large-scale or short-term, small-scale sociocultural events. The theory that the authors develop, called sociohistory, links three independent but relatable approaches: part of Sorokin's epistemological theory of sociocultural dynamics, Frieden's epistemological theory of extreme physical information (EPI), and Yolles's social viable systems (SVS) theory. Findings - Although not all of Sorokin's ideas are universally accepted, a subset of them is found to be extremely useful for describing the conceptual context of complex systems. This includes how sociocultural processes link closely into political processes. Research limitations/implications - The theory that develops helps explain how opposing, cultural enantiomers or yin-yang forces (represented, for instance, by the polar mindsets represented in Islamic fundamentalism and global enterprise) can result in violent conflict, or in either viable or non-viable social communities. The informations I and J of EPI theory are regarded, respectively, as sensate and ideational enantiomers. Originality/value - While the resulting sociocultural physics is in its infancy, an illustrative application to the developmental dynamics of post-colonial Iran demonstrates its potential utility.
机译:目的-本文旨在启动一种新的,正式的社会文化物理学理论。设计/方法/方法-其预期范围仅限于预测长期,大规模或短期,小规模的社会文化事件。作者发展的理论被称为社会历史学,它联系了三种独立但相关的方法:索罗金的社会文化动力学认识论理论的一部分,弗里登的极端物理信息认识论(EPI)和尤勒斯的社会生存系统(SVS)理论。发现-尽管并非索罗金的所有思想都被普遍接受,但是发现其中的一部分对于描述复杂系统的概念上下文非常有用。这包括社会文化过程如何与政治过程紧密联系。研究的局限性/意义-所发展的理论有助于解释对立的文化对映异构体或阴阳力量(例如,以伊斯兰原教旨主义和全球企业所代表的极性思维为代表)如何导致暴力冲突,或导致暴力冲突或不可行的社会社区。 EPI理论的信息I和J分别被认为是感觉性和概念对映体。原创性/价值-虽然由此产生的社会文化物理学尚处于起步阶段,但对后殖民伊朗的发展动态的说明性应用表明了其潜在的实用性。

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