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Multiple dimensions of embodiment in medical practices

机译:在医疗实践中体现的多个维度

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In this paper I explore the various meanings of embodiment from a patient’s perspective. Resorting to phenomenology of health and medicine, I take the idea of ‘lived experience’ as starting point. On the basis of an analysis of phenomenology’s call for bracketing the natural attitude and its reduction to the transcendental, I will explain, however, that in medical phenomenological literature ‘lived experience’ is commonly one-sidedly interpreted. In my paper, I clarify in what way the idea of ‘lived experience’ should be revisited and, subsequently, what this reconsideration means for phenomenological research on embodiment in health and medicine. The insight that the body is a condition of possibility for world-disclosing yet, at the same time, itself conditioned by this world forces us to not only zoom in on the body’s subject-side, but also on its object-side. I argue that in order to render account for this double body ontology, phenomenology should include empirical sociological analyses as well. I thus argue in favor of the idea of a socio-phenomenology. Drawing on material from my own research project on embodied self-experiences after breast surgery, I show how this approach can be fruitful in interpreting the impact of disfigurements on a person’s embodied agency, or a person’s ‘I can’.
机译:在本文中,我将从患者的角度探讨实施方式的各种含义。我依靠健康和医学的现象学,以“活经验”为起点。在对现象学要求将自然态度及其对先验态度的归纳括起来的分析的基础上,我将解释说,在医学现象学文献中,“生活经验”通常是单方面解释的。在我的论文中,我阐明了应以何种方式重新审视“鲜活的经验”的概念,以及随后的重新考虑对于健康和医学中的体现的现象学研究意味着什么。身体是可能被世界公开的条件这一见解,与此同时,它本身也受到这个世界的制约,这迫使我们不仅要放大身体的主体,而且要扩大其物体。我认为,为了解释这种双体本体论,现象学也应包括经验社会学分析。因此,我主张采用社会现象学的观点。我将借鉴我自己关于乳腺癌手术后的内在自我经验的研究项目的资料,向我展示这种方法如何有效地解释毁容对人的内在代理或人的“我能”的影响。

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