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Concepts of personhood and autonomy as they apply to end-of-life decisions in intensive care

机译:人格和自主权概念适用于重症监护室的临终决定

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Amongst traditionally-available frameworks within which end-of-life decisions in Intensive Care Units (ICU) are situated, we favour Ordinary versus Extra-ordinary care distinctions as the most helpful. Predicated on this framework, we revisit the concepts of personhood and autonomy. We argue that a full account of personhood locates its foundation in relationships with others, rather than merely in "rationality". A full account of autonomy also recognises relationships with others, as well as the actual reality of the patient's situation-in-the-world. The fact that, when critically ill, the patient may no longer be able to take an active role in decision-making does not bring about the end of their personhood, or of their autonomy. Because the patient's autonomy is intimately linked to their relationships with others, once critical illness supervenes, respect for their autonomy devolves to those others with whom the patient is in relationship. In practical application, this means that there must be a dialogue, as the end-of-life of the critically-ill patient in ICU comes into view. Such dialogue should be grounded on this understanding in order to conform best to moral philosophical principles. Ideally the dialogue will involve all those with whom the patient is in relationship and, practical difficulties within an ICU notwithstanding, will aim to be inclusive, non-coercive and reflective as it seeks to maximise the good of the patient in their unique context.
机译:在重症监护病房(ICU)生命周期决定所在的传统可用框架中,我们赞成普通护理与非常规护理的区别是最有用的。基于此框架,我们重新审视了人格和自治的概念。我们认为,完整的人格说明将其基础建立在与他人的关系中,而不仅仅是“理性”中。充分的自主权还可以识别与他人的关系,以及患者所处世界的实际情况。当患者患重病时,可能不再能在决策中发挥积极作用,这一事实并不会导致其人格或自主权的丧失。由于患者的自主权与他们与他人的关系密切相关,一旦重大疾病取代,对他们自主权的尊重就会转移到与患者有关系的其他人身上。在实际应用中,这意味着必须进行对话,因为重症监护病房中危重病人的生命已经过去。这种对话应基于这种理解,以便最好地符合道德哲学原理。理想情况下,对话将涉及所有与患者有关系的人,尽管ICU内存在实际困难,但对话应力求包容,不具有强制性和反思性,因为它试图在其独特的情况下最大限度地提高患者的利益。

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