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More Humane Medicine: A Liberal Catholic Bioethics

机译:更人道的医学:天主教的自由生物伦理学

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This book comes with a warning to those who hold strictly pro-life positions since the author describes himself as a representative of "Liberal Catholicism." Situating his position in the field of bioethics by pitching it against "Conservative Catholicism," James Drane signals that his book sits uneasily with anyone who takes a strong anti-abortion and anti-euthanasia stand - and also with the teaching of Rome regarding contraception.Adopting a historical approach, the author reviews past traditions of thinking about life and death, primarily with a focus on the natural law tradition. After Roman Catholic natural law tradition is explored and criticised, the author reviews classical natural law thinking, much of which he appreciates. That said, however, Drane does not seem to have much time for the radical views advocated by Plato in The Republic. Rather, he appears to side with Aristotle who took issue with Plato's view that a doctor should "facilitate" the patient's death when the patient is chronically ill and unable to contribute to the good of the state or "his own development." Euthanasia as a last resort in order to relieve unbearable pain is another matter, he argues, suggesting that "if pain relief is not effective" and the patient "is dying in agony," then it might-exceptionally-be justifiable directly and intentionally to kill the patient.
机译:这本书对那些严格担任生前职务的人发出警告,因为作者将自己描述为“自由天主教”的代表。詹姆斯·德拉恩(James Drane)将自己在生物伦理学领域的立场与“保守的天主教”相提并论,表示他的书与任何反对堕胎和安乐死立场坚定的人坐立不安-以及罗马关于避孕的教sit。作者采用一种历史方法,回顾了过去关于生与死的思维传统,主要侧重于自然法传统。在探索和批评了罗马天主教的自然法传统之后,作者回顾了古典自然法的思想,他对此表示赞赏。话虽如此,德拉恩似乎没有太多时间来接受柏拉图在《共和国》中所倡导的激进观点。相反,他似乎与亚里士多德站在一边,后者对柏拉图的观点持怀疑态度,亚里士多德认为,当患者患有慢性疾病并且无法为国家利益或“自己的发展”做出贡献时,医生应“促进”患者的死亡。他认为,安乐死作为缓解无法忍受的疼痛的最后手段是另一回事,并提出“如果缓解疼痛没有效果”并且患者“正在痛苦地死去”,那么它可能(在特殊情况下)可以被直接和有意地证明是合理的。杀死病人

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