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A Good Death

机译:好死

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摘要

Congratulations to Ben Mitchell, the Ethics & Medicine staff, and the Editorial Board for putting together this fascicle. The ethical dilemmas presented at the end of life are increasingly frequent and complex. At least two factors contribute: First, the dramatic developments of medicine over the past three decades have significantly decreased the incidence of sudden death in developed countries. We now have a national 911 system ready to summon advanced life support ambulances staffed by excellently trained emergency medical teams and portable defibrillators. They transport the critically ill to hospitals where teams are waiting to do emergency angioplasties, offer trauma units, and have ICU's to preserve the life of the critically ill. As a result many who formerly would have died suddenly are now dying gradually of other diseases; many at an advanced age.1 Sudden death does, after all, avoid many ethical ambiguities. Gradual death raises more ethical challenges. Second, we have new life sustaining technologies becoming available at an unprecedented rate. It is rare for people to come to the end of life today without some decision to limit care. One study showed that 90% of ICU deaths came only after such a decision.2 Each of these decisions is replete with ethical implications and, consciously or not, is founded on a set of ethical presuppositions. With somewhere around 10,000 souls dying each day in the United States alone, the sheer numbers of these ethical dilemmas are legion when compared to other areas of interest to Bioethics and to this journal. Ethics & Medicine is, indeed, well to devote this entire fascicle to end of life issues.
机译:祝贺道德与医学人员Ben Mitchell和编辑委员会整理了这篇专题文章。在生命的尽头出现的道德困境日益频繁和复杂。至少有两个因素起作用:首先,过去三十年来医学的飞速发展大大降低了发达国家猝死的发生率。现在,我们已经有了一个国家911系统,可以召集训练有素的急救医疗队和便携式除颤器配备先进的生命支持救护车。他们将重症患者运送到医院,团队正在等待进行紧急血管成形术,提供创伤治疗单位并拥有ICU来挽救重症患者的生命。结果,许多原本会突然死亡的人现在正逐渐死于其他疾病。毕竟,猝死确实避免了许多道德上的模棱两可。逐渐死亡会带来更多的道德挑战。第二,我们以前所未有的速度提供了新的维持生命技术。人们很少会在今天没有决定限制护理的情况下寿终正寝。一项研究表明90%的ICU死亡仅是在做出这样的决定之后才发生的。2这些决定中的每一个都充满了伦理学涵义,并且有意或无意地基于一系列伦理学前提。仅在美国,每天就有约10,000人丧生,与其他对生物伦理​​学和本期刊感兴趣的领域相比,这些伦理困境的庞大数量是众多的。的确,道德与医学很好地将整个分册专门用于生命周期终止问题。

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