首页> 外文期刊>Bioethics >Virtue ethics and the selection of children with impairments: A reply to Rosalind Mcdougall
【24h】

Virtue ethics and the selection of children with impairments: A reply to Rosalind Mcdougall

机译:德性伦理与残障儿童的选择:对罗莎琳德·麦克杜加尔的回复

获取原文
获取原文并翻译 | 示例
       

摘要

In 'Parental Virtues: A New Way of Thinking about the Morality of Reproductive Actions' Rosalind McDougall proposes a virtue-based framework to assess the morality of child selection. Applying the virtue-based account to the selection of children with impairments does not lead, according to McDougall, to an unequivocal answer to the morality of selecting impaired children. In 'Impairment, Flourishing, and the Moral Nature of Parenthood,' she also applies the virtue-based account to the discussion of child selection, and claims that couples with an impairment are morally justified in selecting a child with the same impairment. This claim, she maintains, reveals that the flourishing of a child should be understood as requiring environment-specific characteristics. I argue that McDougall's argument begs the question. More importantly, it does not do justice to virtue ethics. I also question to what extent a virtue ethics framework can be successfully applied to discussions about the moral permissibility of reproductive actions.
机译:罗莎琳德·麦克杜格尔(Rosalind McDougall)在“父母的美德:对生殖行为道德的新思考”中,提出了一种基于美德的框架来评估儿童选择的道德。 McDougall认为,将基于美德的方法应用于选择有障碍的儿童并不会导致对选择有障碍儿童的道德的明确回答。她在“残障,蓬勃发展和父母的道德性质”中,还将以美德为基础的论述应用于儿童选择的讨论,并声称有残疾的夫妇在选择具有相同残疾的孩子时在道义上是合理的。她坚持认为,这一主张表明,孩子的蓬勃发展应被理解为需要特定于环境的特征。我认为麦克杜格尔的论点引出了这个问题。更重要的是,它并不能使美德伦理公义。我也质疑在多大程度上可以将道德伦理框架成功地应用于关于生殖行为的道德容许性的讨论。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号