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Darwin's Emotions The Scientific Self and the Sentiment of Objectivity

机译:达尔文的情感科学自我与客观情感

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Darwin's emotional life has been a preoccupation of biographers and popularizers, while his research on emotional expression has been of keen interest to anthropologists and psychologists. Much can be gained, however, by looking at Darwin's emotions from both sides, by examining the relationship between his emotional experience and his scientific study of emotion. Darwin developed various techniques for distancing himself from his objects of study and for extracting emotional "objects" from feeling subjects. In order to investigate emotions scientifically, his own emotional life, his feelings for others, had to give way-or did it? This question has implications well beyond the life of Darwin, moral implications about the effects of scientific discipline on those who practice it and on the animals and people subjected to it. This dual approach to Darwin's emotions also allows us to address a conundrum of recent histories of "objectivity"-namely, the status of the scientific self as a feeling subject.
机译:达尔文的情感生活一直是传记作家和大众传播者的首要任务,而他对情感表达的研究引起了人类学家和心理学家的浓厚兴趣。然而,通过从双方看待达尔文的情绪,研究达尔文的情感经验与情感科学研究之间的关系,可以获得很多好处。达尔文开发了各种技术,以使自己与研究对象保持距离,并从情感对象中提取情感“对象”。为了科学地研究情感,他自己的情感生活,他对他人的感觉不得不让步-还是这么做了?这个问题的影响远远超出了达尔文的生活范围,涉及科学学科对实践者以及受其影响的动物和人们的影响的道德含义。这种对达尔文情绪的双重态度也使我们能够解决“客观性”的最新历史难题,即科学自我作为情感主体的地位。

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