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Exploring the social construction of disability: An application of the bioarchaeology of personhood model to a pathological skeleton from ancient Bahrain

机译:探索残疾人的社会建设:人格模型的生物考古学在古代巴林的病理骨骼中的应用

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Considering that paleopathology is the study of ancient disease, the social correlates of disabling conditions in the past have been undertheorized by bioarchaeologists and paleopathologists. I offer the Bioarchaeology of Personhood as a model that, when paired with traditional analytical techniques, can enhance bioarchaeologists' ability both to explore the social construction of disability and to engage with an interested public. This model is based upon five tenets: (1) modern Western constructs of identity and individuality are not universal; (2) personhood is comprised of many facets, which are entangled with one another and are prioritized situationally; (3) a longitudinal "life course" paradigm is well-suited to the bioarchaeological investigation of personhood; (4) personhood can extend beyond the biological lifespan; (5) bioarchaeologists should be open to alternative modes of interpretation and outreach. Its strengths include the use of multiple lines of interdisciplinary evidence, accessibility to diverse academic and public audiences, effectiveness as a pedagogical tool, and articulation with other theoretical frameworks. The utility of the Bioarchaeology of Personhood model is demonstrated with a case study from ancient Bahrain, in which the embodied life course of a young woman with disabilities is reconstructed via fictive narrative. (C) 2015 Elsevier Inc. All rights reserved.
机译:考虑到古病理学是对古代疾病的研究,过去的致残条件与社会相关性已经被生物考古学家和古病理学家所理论化了。我将人格生物考古学作为模型,与传统的分析技术结合使用,可以提高生物考古学家探索残疾的社会建构并与感兴趣的公众互动的能力。该模型基于五个原则:(1)西方现代的身份和个性建构并不普遍; (2)人格由许多方面组成,这些方面相互纠缠,并根据情况优先考虑; (3)纵向“生命历程”范式非常适合人格的生物考古学研究; (4)人格可以超出生物寿命; (5)生物考古学家应该对解释和外展的替代方式持开放态度。它的优势包括使用多种学科交叉的证据,可以接触到各种学术和公众的听众,作为教学工具的有效性以及与其他理论框架的衔接。通过古代巴林的案例研究证明了人格生物考古学模型的实用性,其中通过虚构的叙述重建了残疾年轻女性的具体生活历程。 (C)2015 Elsevier Inc.保留所有权利。

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