首页> 外文期刊>British journal of psychotherapy >NEW PSYCHOANALYTIC THEORIES OF FEMALE AND MALE FEMININITY: THE OEDIPUS COMPLEX, LANGUAGE AND GENDER EMBODIMENT
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NEW PSYCHOANALYTIC THEORIES OF FEMALE AND MALE FEMININITY: THE OEDIPUS COMPLEX, LANGUAGE AND GENDER EMBODIMENT

机译:女性和男性气质的新心理学分析理论:俄狄浦斯情结,语言和性别体现

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摘要

This edited interview explores the clinical applications of recent critiques of oedipal theories of 'femininity'. We discuss new thinking about language, sexuality and how we symbolize gender through our bodies, illustrating the influence of neuro-psychoanalysis (Solms & Turnbull 2002) and post-Lacanian theory (Irigaray 1977; Grosz 1994). Radical challenges to the use of 'binary' categories, including masculinity/femininity, are considered, and we note that dispensing with such terminology impedes discussion of gender inequality. We explore intersubjective (Benjamin 2000) and philosophical (Butler 2000) perspectives on gender as the site for enactments of trauma (Harris 2000), along with the role of unmourned loss in the creation of heterosexual femininity. Clinical examples are counterposed: contemporary theory on male 'femininity' and hysteria, with recent thinking about female 'masculinity'. We conclude that we may be reaching an impasse - the end of a golden age of theorizing about sexual identity - because of the current limitations and contradictions of psychoanalytic language and theory.
机译:这篇经过编辑的访谈探讨了对“女性气质”的恋母癖理论的最新批评的临床应用。我们讨论有关语言,性行为以及我们如何通过身体象征性别的新思路,以说明神经心理分析(Solms&Turnbull 2002)和拉康后理论(Irigaray 1977; Grosz 1994)的影响。考虑了对使用“二元”类别(包括男性气质/女性气质)的挑战,我们注意到,放弃此类术语会阻碍对性别不平等的讨论。我们探讨主体间的性别观点(本杰明2000)和哲学观点(巴特勒2000),将性别视为造成创伤的场所(哈里斯2000),以及在产生异性女性气质中无哀丧的损失的作用。提出了一些临床例子:当代关于男性“女性气质”和歇斯底里的理论,以及对女性“男性气质”的最新思考。我们得出的结论是,由于心理分析语言和理论的当前局限性和矛盾性,我们可能会陷入僵局-性认同理论化的黄金时代的终结。

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