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首页> 外文期刊>British journal of nursing: BJN >Spiritual coping of older people in Malta and Australia (part 1).
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Spiritual coping of older people in Malta and Australia (part 1).

机译:马耳他和澳大利亚老年人的精神应对(第1部分)。

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This descriptive sequential explanatory study, which forms part of a larger study, investigated the use of spiritual coping strategies by three cohort groups of Maltese older residents in three phases. The theoretical model of causal pathway for mental health based on monotheistic religions (Christianity, Judaism, and Islam) guided the study. Participants were recruited from four private homes: two in Australia (n=30), two in Malta (n=43) and two state residences also in Malta (n=64). The residents (n=137; men n=103, women n=34), mean (M) age 72.8 years, were all Roman Catholics, mobile and with a minimum residence of 6 months. The quantitative data (phase I) were collected by the Maltese version of the Spiritual Coping Strategies scale ( Baldacchino and Buhagiar, 2003 ). The qualitative findings in phase II derived from the face-to-face interviews and focus groups explain the use of spiritual coping strategies and how they contributed toward coping with institutionalisation. Significant differences were found in spiritual coping (F=11.434; p=0.001; degree of freedom (df)=2) whereby the cohort in Australia scored the highest scores in the total spiritual coping (M=48.60; standard deviation (SD)=6.251), religious coping (M=23.47; SD=2.145) and existential coping (M=25.13; SD=6.033). No significant differences were found in the total spiritual coping between subgroups of mobility and demographic characteristics except by gender (Student's t-test (t)=2.455; p=0.015) whereby women (M=22.09; SD=4.325) scored higher than the men (M=19.67; SD=4.508). Australian private homes reported the highest (significant) mean scores in total spiritual coping, religious coping and existential coping. Recommendations were set for clinical practice and management, nursing education, and further research.
机译:这项描述性顺序说明性研究构成了一项较大研究的一部分,研究了三个队列的马耳他老年人群在三个阶段中对精神应对策略的使用。基于一神教(基督教,犹太教和伊斯兰教)的心理健康因果关系理论模型指导了研究。与会者从四个私人住宅招募:两个在澳大利亚(n = 30),两个在马耳他(n = 43)和两个在马耳他的官邸(n = 64)。居民(n = 137;男性n = 103,女性n = 34),平均(M)年龄72.8岁,都是罗马天主教徒,流动且至少居住6个月。定量数据(第一阶段)是通过马耳他版本的“精神应对策略”量表(Baldacchino和Buhagiar,2003年)收集的。第二阶段从面对面访谈和焦点小组获得的定性结果说明了精神应对策略的使用以及它们如何有助于应对制度化。在精神应对方面发现显着差异(F = 11.434; p = 0.001;自由度(df)= 2),从而澳大利亚的同类人群在整体精神应对中得分最高(M = 48.60;标准差(SD)= 6.251),宗教应对(M = 23.47; SD = 2.145)和存在应对(M = 25.13; SD = 6.033)。在流动性和人口统计学特征的亚组之间,在总的精神应对方面没有发现显着差异,除了性别(学生的t检验(t)= 2.455; p = 0.015)以外,女性(M = 22.09; SD = 4.325)的得分高于女性。男性(M = 19.67; SD = 4.508)。澳大利亚的私人住宅在整体精神应对,宗教应对和存在应对方面的平均得分最高(显着)。为临床实践和管理,护理教育和进一步研究提出了建议。

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