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Humanism and the suffering of the people.

机译:人文主义和人民的苦难。

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Abstract Humanism includes, among its many contexts, the ideal of the universal perfection of health. Procedures for alleviation of disease existed through all epochs of human history, but efficacy was mostly lacking. The prototypic humanism of the Renaissance (ad 1300-1600) scarcely involved the medical -sciences other than human anatomy. The Enlightenment of the seventeenth century included discovery of the circulation of the blood, and applications of microscopy. Discoveries relevant to medical practice began in the nineteenth century, ushered in by vaccination and the germ theory of disease. This 200-year period saw a transformation of human health according to the surrogate marker of increased life--expectancy. This has been variously attributed to: (i) increased prosperity following the industrial revolution, (ii) efforts of humanistic social and public health reformers and, more recently, (iii) advances in medical science. Yet the beneficiaries remain a minority of the world's population. The nexus between poverty, illness and low life-expectancy between and within nations is the major challenge for the future. Contemporary science is providing ever-expanding knowledge on means to achieve the goal of perfection of human health, but the need for humanism is as great as at any previous age. Fortunately, however, the targets are more clearly visible than during the periods of poverty, plagues and pestilence of the past. (Intern Med J 2003; 33: 195-202)
机译:摘要人文主义在许多情况下都包括实现普遍健康的理想。在人类历史的各个时期都存在减轻疾病的方法,但大多缺乏疗效。文艺复兴时期的原型人文主义(公元1300-1600年)几乎没有涉及医学,而没有涉及人体解剖学。十七世纪的启蒙运动包括发现血液循环以及显微镜的应用。与医学实践有关的发现始于19世纪,由疫苗接种和疾病的细菌学说引发。根据预期寿命增加的替代指标,这200年期间人类健康发生了变化。这被不同地归因于:(i)工业革命后繁荣的发展;(ii)人文社会和公共卫生改革者的努力;以及(iii)医学科学的进步。然而,受益者仍然是世界人口的少数。国家之间和国家内部的贫困,疾病和低寿命预期之间的联系是未来的主要挑战。当代科学正在提供有关实现人类健康完美目标的手段的不断扩展的知识,但是对人本主义的需求与以往任何时代一样重要。但是,幸运的是,与过去的贫穷,瘟疫和瘟疫时期相比,这些目标更加清晰可见。 (实习生J 2003; 33:195-202)

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