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Emotions, Desires and Physiological Fire in Chinese Medicine, Part Two: The Minister Fire

机译:中医的情感,欲望与生理之火,第二部分:大臣之火

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摘要

Chinese medicine's concept of qi mediates between a person's mental-emotional life and the physiological processes producing and maintaining the body form. The pathogenic potential of human emotions and desires figured prominently in China's ancient medical and philosophical texts, and more than any other type of qi, the sovereign and minister fire embody the influences and relationships between mental, emotional, sensory and physiological activities. When level and calm, the minister fire transmits the lifegate's original yang qi influences from the lower jiao; the liver, sanjiao and gall bladder (the jueyin and shaoyang) manage its dissemination through the body interior, and its movement between the interior and surface of the body. Contemporary traditional Chinese medicine (TCM) textbooks however rarely mention the minister fire, except as an illness mechanism that is identified with liver and gall bladder yang repletion patterns. The preferred term for its physiological influences today is the kidney yang qi.The two parts of this paper examine the physiological and clinical implications of the minister fire. Part One began with the heart and kidney {shaoyin) relationship, as reflected in the pericardium and lifegate's association with the minister fire and their role in communicating the orders of the sovereign fire. In Part Two, the discussion turns to the minister fire's physiological influences, and the pathogenic stirring of minister fire due to emotions and desires.
机译:中医的“气”概念介于人的精神生活与产生和维持身体形态的生理过程之间。人的情感和欲望的致病潜力在中国古代医学和哲学文献中占有重要地位,而主宰和大臣之火更是体现了精神,情感,感官和生理活动之间的影响和联系,而不是其他任何类型的气。平稳时,大臣火势从下角传递救生门的原始阳气影响;肝脏,三角和胆囊(绝经和少阳)通过体内内部进行传播,并在体内和表面之间进行运动。然而,当代传统中医(TCM)教科书很少提及大臣之火,除非它是一种以肝脏和胆囊阳气充盈模式为基础的疾病机制。当今对肾脏有生理影响的首选术语是肾阳气。本文的两个部分探讨了部长火的生理和临床意义。第一部分从心肾关系开始,这体现在心包和救生门与部长级大火的联系及其在传达主权大火命令中的作用。在第二部分中,讨论转向大臣之火的生理影响,以及由于情感和欲望引起的大臣之火的病原性搅拌。

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