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Knowledge of domestic animal welfare is helpful in understanding the welfare of wild animals and vice versa

机译:了解家畜福利有助于了解野生动物的福利,反之亦然

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摘要

Addison and Thomas (2010) called the assumption that wild animals possess the same mental reactions as their domesticated relatives a fundamental welfare error. This statement is based mainly on their remark: “The dog with its ten thousand years plus of human selection must be the extreme example of domestication, its psychology so changed that even our closest relatives, chimpanzees, trail behind dogs at reading the intentions, emotions and faces of humans”. This is an anthropocentric remark.This statement is anthropocentric because it assumed initially that only species that are closely related to us may possess capacities that resemble human capacities. However, it turned out that dogs resemble us more, in particular capacities, than chimpanzees. The dog is less related to us than the chimpanzee. This statement is anthropocentric because it assumed that these capacities must be the result of many generations of intimate contact with human beings. However, ten thousand years is a negligible period on the evolutionary timescale. For this reason, domestication has never resulted in the emergence of completely new traits.
机译:Addison和Thomas(2010)认为,野生动物与其驯养的亲戚具有相同的精神反应的假设是基本的福利错误。这种说法主要基于他们的言论:“拥有一万年历史的狗已经成为人类驯化的极端例子,它的心理已经发生了变化,甚至我们最亲密的黑猩猩也在阅读意图,情感时落后于狗。和人类的面孔”。这是一个以人类为中心的言论。此声明之所以以人类为中心,是因为它最初假设只有与我们密切相关的物种才具有与人类相似的能力。但是,事实证明,狗比黑猩猩更像我们,特别是能力方面。狗与我们的关系比黑猩猩少。这种说法是人类中心的,因为它假定这些能力必须是与人类几代人亲密接触的结果。但是,一万年是进化时间尺度上可以忽略的时期。因此,驯化从未导致出现全新的特征。

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