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Afterword to 'Anthropology and human rights in a new key': The social life of human rights

机译:“人类学与人权的新钥匙”后记:人权的社会生活

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摘要

In this article, I argue for an ethnographic approach to human rights that recognizes the plural and fragmentary nature of the international rights regime and the ideological promiscuity of rights talk. Instead of determining in advance the social or political character of rights, anthropologists could profitably draw from the insights of early-20th-century "legal realists" and look closely at the underlying assumptions and hidden practices of political and legal processes. Studying the "social life of human rights" would involve focusing on, inter alia, the performative dimensions of human rights, the dynamics of social mobilization, and the attitudinal changes of elite and nonelite social actors towards formulations of "rights" and "justice," both inside and outside the legal process. I conclude with a review of recent anthropological research on human rights epistemology and evaluate its implications for human rights policy.
机译:在本文中,我主张采用人种学方法对待人权,承认国际权利制度的多元性和零碎性以及权利言论的意识形态滥交。人类学家不必预先确定权利的社会或政治特征,而可以从20世纪初的“法律现实主义者”的见解中获利,并仔细观察政治和法律程序的基本假设和隐藏实践。研究“人权的社会生活”将特别关注人权的执行范围,社会动员的动力以及精英和非精英社会行为者对“权利”和“正义”的表述的态度变化,在法律程序的内部和外部。最后,我回顾了有关人权认识论的最新人类学研究,并评估了其对人权政策的影响。

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