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首页> 外文期刊>History of the human sciences >Rethinking savagery: Slavery experiences and the role of emotions in Oldendorp’s mission ethnography
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Rethinking savagery: Slavery experiences and the role of emotions in Oldendorp’s mission ethnography

机译:重新思考野蛮人:奴隶制经历以及情绪在奥德兰人的使命民族志中的作用

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By the late 18th century, the Moravian mission project had grown into a global enterprise. Moravian missionaries’ personal and emotional engagements with the people they sought to convert impacted not only on their understanding of Christianity, but also caused them to rethink the nature of civilization and humanity in light of their frontier experiences. In this article I discuss the construction of ‘savagery’ in the mission ethnography of C. G. A. Oldendorp (1721–87). Oldendorp’s journey to slave-holding societies in the Danish West Indies, where Moravian missions had been established in the 1730s, and his own experiences of the violence of these societies had such an impact on him that his proto-ethnographic descriptions of all the inhabitants of the Danish West Indies – from slaves to slaveholders – broke with traditional representations of savagery. He suggested two different paths for emotional transformation: one for slaves, and another for slaveholders. His views aligned with those of the later abolitionists, yet he was writing sixty years before those movements first gained public momentum in Great Britain. In many ways, therefore, this early mission ethnography reshaped contemporary understandings of ‘savagery’. I consider how Oldendorp did this in relation to a Moravian theology of the heart and love of Christ, the emerging Scottish Enlightenment philosophy of ‘love of humanity’ and its use in colonial encounters between missionaries and local people, and especially the emotions that were provoked by the extreme violence of the slavery system in this colonial contact zone.
机译:到18世纪后期,莫拉维亚特派团项目已发展成为全球企业。摩拉维亚传教士的个人和情感活动与他们寻求转换的人不仅影响了对基督教的理解,而且鉴于他们的前沿经历,他们鉴于他们重新思考文明和人类的性质。在本文中,我讨论了C. A. Oldendorp(1721-87)的任务民族志中“野蛮”的建设。 Oldendorp在丹麦西印度群岛举办了奴隶持有的社会,在1730年代成立的摩拉维亚特派团,以及他自己对这些社会暴力的经验对他产生了这样的影响,他的所有居民的原始中学说明丹麦西印度群岛 - 从奴隶到奴隶主的奴隶 - 用传统的野蛮陈述破产。他建议了两条不同的情绪转型路径:一个用于奴隶,另一个是奴隶主。他与后来的废除者的观点一致,但他在那些在英国首次获得公众势头之前撰写六十年。因此,在许多方面,这种早期的任务民族造影重塑了对“野蛮”的当代理解。我考虑如何与基督的心脏和爱的麦拉维亚语和爱的爱的关系如何,“人类的热爱”和它在传教士和当地人民之间的殖民地遭遇以及挑衅的情绪中的新兴苏格兰启蒙哲学。通过这种殖民联系区奴隶制系统的极端暴力。

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