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Knowing savagery: Humanity in the circuits of colonial knowledge

机译:了解野蛮人:在殖民知识的电路中的人性

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How was ‘savagery’ constituted as a field of colonial knowledge? As Europe’s empires expanded, their reach was marked not only by the colonisation of new territories but by the colonisation of knowledge. Path-breaking scholarship since the 1990s has shown how European knowledge of colonised territories and peoples developed from diverse travel writings, missionary texts, and exploration narratives from the 16th century onwards (Abulafia, 2008; Armitage, 2000; De Campos Fran?ozo, 2017; Pratt, 1992). Of prime importance in this work has been the investigation of the pre-positioning of colonised peoples within categories derived from European traditions of historical, religious, legal, and political thought as either ‘savages’ or ‘barbarians’ (Richardson, 2018; Sebastiani, 2013).
机译:作为殖民知识的领域,“野蛮”是如何构成的? 随着欧洲的帝国扩大,他们的触及不仅是新界的殖民化,而是通过知识的殖民化。 自20世纪90年代以来,宣战奖学金展示了欧洲对16世纪的不同旅行作品,传教士文本和勘探叙述的殖民地领土和人民的知识(Abulafia,2008; Armitage,2000; De Campos Fran?Ozo,2017 ;普拉特,1992)。 在这项工作中的主要重要性一直在调查殖民的人民在欧洲历史,宗教,法律和政治思想的类别中的预先定位,作为“野蛮人”或“野蛮人”(Richardson,2018; Sebastiani, 2013)。

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