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Addiction and Actants: The Autonomy Possible in Assemblages

机译:上瘾和行为者:集合中的自治

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Pickard'sargument (2012) is that there is purposive action in addiction But the use of addiction language (rather say,substance abuse or chemical dependence) already betrays a specific historical project at work in the argument (vrecko 2010). It is a metaphysical project that Seeks to secure a forme of autonomy and certain kinds object relations appropriate to a particular kind of metaphysical schema. This metaphysical project carries commitments that historically have led to the tiresome arguments about the social construction of the real, a human subject hidden behind the veil of language, and objects in the World that resist us with their recalcitrance (Latour 2000). These positions maintain humans as the unique focal point of the universe and as the sole arbiters of Reason. Established as such, humans are then condemned to never have direct access to the universe itself, only knowledge of it. Addiction is an ideal subject for those interested in this philosophical dilemma. Who is the culprit in addiction? Is it the substance of abuse or a faulty dopaminergic system? Is it individuals who cannot control their urge to gamble? While I agree with Pickard's conclusion that those ravaged by the effects of what is called addiction must be compassionately understood and their treatment informed from this compassionate exercise,
机译:Pickard'sargument(2012)指出,成瘾行为有目的性,但是成瘾语言的使用(确切地说是物质滥用或化学依赖性)已经背叛了争论中正在发挥作用的特定历史项目(vrecko 2010)。这是一个形而上学的项目,旨在确保自主权和适合于特定类型的形而上学图式的某些种类的对象关系。这个形而上学的项目在历史上做出了承诺,导致人们对实在的社会建构,隐藏在语言面纱背后的人类主题以及世界上那些因其顽抗而抵制我们的物体的争论不休(Latour 2000)。这些立场使人类成为宇宙独特的焦点和理性的唯一仲裁者。这样建立起来的人类便被谴责为永远无法直接进入宇宙本身,而只能了解宇宙。对于那些对这一哲学难题感兴趣的人来说,成瘾是一个理想的课题。谁是成瘾的罪魁祸首?是滥用的实质还是多巴胺能系统不良?是个人无法控制自己赌博的冲动吗?我同意皮卡德(Pickard)的结论,即必须富有同情心地理解那些受所谓的成瘾影响而those折的人,并应通过这种富有同情心的做法来告知他们的治疗,

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