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The work of local culture: Wendell Berry and communities as the source of farming knowledge.

机译:当地文化的工作:温德尔·贝里(Wendell Berry)和社区是农业知识的来源。

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When Wendell Berry and others criticize contemporary agriculture, their arguments are often dismissed as naive and grounded in longstanding agrarian myth, rather than engagement with contemporary problems. But Berry's proposals developed in response to a series of learning methods he encountered, and options for advocacy he explored, during the 1960s and 1970s. Agricultural institutions sought to assign more power to institutionalized scientific knowledge, shrinking the role of farmers. Berry sought an alternative definition of knowledge, drawing upon his training as a writer, as well as his experiences with manual farm work and the methods of environmentalist organic growers. He eventually concluded that only a community of farmers could produce and store effective knowledge and insisted that knowledge must be tacit -- largely situated in locality, skills, and culture. His ideas had little influence on most people employed in contemporary agriculture. However, those ideas profoundly shape the work of sustainable food advocates, such as Michael Pollan, who like Berry fear reductionism and celebrate the values of traditions.
机译:当温德尔·贝瑞(Wendell Berry)和其他人批评当代农业时,他们的论点常常被视为天真,并立足于长期的农业神话,而不是解决当代问题。但是Berry的建议是针对他在1960年代和1970年代遇到的一系列学习方法以及他探索的倡导方式提出的。农业机构试图为制度化的科学知识分配更多权力,从而缩小了农民的作用。贝瑞(Berry)利用他作为作家的培训以及他在手工农作方面的经验以及环保主义者的有机种植者的方法,寻求知识的另一种定义。他最终得出结论,只有一个农民社区才能生产和存储有效的知识,并坚持知识必须是隐性的-很大程度上取决于当地,技能和文化。他的想法对当代农业中大多数人影响不大。但是,这些想法深刻地影响了可持续食品倡导者的工作,例如迈克尔·波伦(Michael Pollan),他们喜欢贝瑞(Berry)的恐惧减少主义并宣扬传统价值观。

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