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首页> 外文期刊>Agricultural History >'Be Receptive to the Good Earth': Health, Nature, and Labor in Countercultural Back-to-the-Land Settlements
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'Be Receptive to the Good Earth': Health, Nature, and Labor in Countercultural Back-to-the-Land Settlements

机译:“善待地球”:反文化的土地定居点的健康,自然和劳动

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摘要

Modern environmental activists unified behind calls for a change in how humans understood their relationships with nature. Yet they approached their concerns through a variety of historical lenses. Countering arguments that suggest environmentalism had its deepest roots in outdoor leisure, the countercultural back-to-the-land movement turned to a markedly American practice of pastoral mythmaking that held rural life and labor as counter to the urban-industrial condition. Counterculturalists relied specifically on notions of simple work in rural collective endeavors as the means to producing a healthy body and environment. Yet the individuals who went back-to-the-land often failed to remedy conflicts that arose as they attempted to abandon American consumer practices and take up a "primitive" and down-to-earth pastoral existence. Contact with rural nature time and again translated to physical maladies, impoverishment, and community clashes in many rural countercultural communes. As the back-to-the-land encounter faded, the greater movement's ethos did not disappear. Counterculturalists used the consumption of nature through rural labor as a fundamental idea in a growing cooperative food movement. The back-to-the-land belief in the connection between healthy bodies, environments, and a collective identity helped to expand a new form of consumer environmentalism.
机译:在背后团结起来的现代环境活动家呼吁改变人类如何理解与自然的关系。然而,他们通过各种历史角度来解决他们的担忧。与认为环保主义最深层根源于户外休闲的论点相反,反文化的返乡运动转向了一种明显的美国田园神话创作实践,认为农村生活和劳动与都市工业条件背道而驰。反文化主义者特别依靠农村集体努力中的简单工作的观念来创造健康的身体和环境。然而,回国的人们往往无法纠正因试图放弃美国消费者的习惯并采取“原始的”和朴实的田园生活而引起的冲突。在许多农村反文化公社中,与乡村自然的接触一次又一次转化为身体上的疾病,贫困和社区冲突。随着返乡遭遇的逐渐消退,更大运动的风气并未消失。反文化主义者将通过农村劳动来消耗自然作为日益发展的合作食品运动的基本思想。人们对健康的身体,环境和集体身份之间的联系有了种种信念,这有助于扩大消费者环保主义的新形式。

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