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Finding the Good in Grief: What Augustine Knew that Meursault Could Not

机译:寻找悲伤的善意:奥古斯丁知道梅脉冲不能

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摘要

Meursault, the protagonist of Camus's The Stranger, was unable to experience grief at his mother's death-and was in fact condemned for this inability. Should Meursault's inability to grieve be pitied, or should it be welcomed inasmuch as grief is a painful and highly distressing experience? With the assistance of Augustine's remarks on grief in his Confessions, I argue that Meursault's plight is to be pitied. The emotional pains of grief are genuine and cannot be recast either as masochistic pleasures or as instrumental costs to be borne in exchange for grief's benefits. These pains are instead experienced as good inasmuch as they are components of a complex valuable experience. More specifically, because we experience grief at the deaths of those with whom we stand in identity-constituting relationships, grief is both a powerful source of, and motivator for, substantial self-knowledge.
机译:Meursault是Camus的陌生人的主角,无法在他母亲的死亡中经历悲伤 - 实际上是谴责这种无法实现的。 Meursault是否无法悲伤,或者应该受到欢迎的感觉,因为悲伤是一种痛苦和非常令人痛苦的经历? 随着奥古斯丁在悲伤的忏悔中的悔改的帮助下,我认为Meursault的困境是被怜悯的。 悲伤的情感痛苦是真实的,也不能作为受虐待的乐趣或作为换取悲伤的福利的乐器的乐趣或工具成本。 这些痛苦是良好的,因为它们是复杂宝贵体验的组成部分。 更具体地说,因为我们在那些与我们站在构成身份关系的人的死亡中,悲伤是一个强大的自我知识的强大来源和激励者。

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