首页> 外文期刊>Philosophical Transactions of the Royal Society of London, Series B. Biological Sciences >Specialization in the vicarious learning of novel arbitrary sequences in humans but not orangutans
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Specialization in the vicarious learning of novel arbitrary sequences in humans but not orangutans

机译:替代人类新型序列的专业化,但不是猩猩

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摘要

Sequence learning underlies many uniquely human behaviours, from complex tool use to language and ritual. To understand whether this fundamental cognitive feature is uniquely derived in humans requires a comparative approach. We propose that the vicarious (but not individual) learning of novel arbitrary sequences represents a human cognitive specialization. To test this hypothesis, we compared the abilities of human children aged 3-5 years and orangutans to learn different types of arbitrary sequences (item-based and spatial-based). Sequences could be learned individually (by trial and error) or vicariously from a human (social) demonstrator or a computer (ghost control). We found that both children and orangutans recalled both types of sequence following trial-and-error learning; older children also learned both types of sequence following social and ghost demonstrations. Orangutans' success individually learning arbitrary sequences shows that their failure to do so in some vicarious learning conditions is not owing to general representational problems. These results provide new insights into some of the most persistent discontinuities observed between humans and other great apes in terms of complex tool use, language and ritual, all of which involve the cultural learning of novel arbitrary sequences. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.
机译:序列学习利用许多唯一的人类行为,从复杂的工具用来语言和仪式。要了解这一基本认知特征是否唯一地衍生在人类中需要比较方法。我们建议替代(但不是个人)的新型任意序列的学习代表了人类认知专业化。为了测试这一假设,我们比较了3-5岁和猩猩的人类儿童的能力,以学习不同类型的任意序列(基于物品和基于空间的)。序列可以单独学习(通过试验和错误)或从人类(社会)示威者或计算机(Ghost Control)替代地学习。我们发现,猩猩和猩猩均召回两种类型的序列,后试验和错误学习;年龄较大的孩子还在社会和幽灵示范之后的两种类型。猩猩的成功单独学习任意序列表明,在一些替代的学习条件下,他们的失败是由于一般代表性问题。这些结果在复杂的工具使用,语言和仪式方面,对人类和其他伟大猿类之间的一些最持久的不连续性提供了新的见解,所有这些都涉及新的任意序列的文化学习。本文是主题问题“仪式文艺复兴”的一部分:新见解进入最人类的行为。

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