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The last Talmudic demon? The role of ritual in cultural transmission

机译:最后的塔拉米鬼? 仪式在文化传播中的作用

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Recent work on the evolution of religion has approached religions as adaptive complexes of traits consisting of cognitive, neurological, affective, behavioural and developmental features that are organized into a self-regulating feedback system. Religious systems, it has been argued, derive from ancestral ritual systems and continue to be fuelled by ritual performances. One key prediction that emerges from this systemic approach is that the success of religious beliefs will be related to how well they are connected to rituals and integrated with other elements of the religious system. Here, I examine this prediction by exploring the rich world of Jewish demonology. As a case study, I briefly survey the historical trajectory of demonic beliefs across Jewish communities and focus on one demon, aruach ra'ah, that has survived the vicissitudes of Jewish history and maintained its relevance in contemporary Jewish communities. I argue that it has done so because of its linkage with a morning handwashing ritual and its effective integration into the core elements of Jewish religious systems. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.
机译:最近关于宗教演变的工作已经接近宗教,作为具有组织成自调节反馈系统的认知,神经,情感,行为和发育特征的特征的适应性复合物。宗教制度,它已被争论,从祖先仪式系统中获得,并继续通过仪式表演来推动。这种系统方法出现的一个关键预测是,宗教信仰的成功将与他们与仪式相关的方式相关,并与宗教系统的其他元素集成。在这里,我通过探索犹太恶魔学的丰富世界来研究这一预测。作为一个案例研究,我简要介绍了犹太社区对恶魔信念的历史轨迹,并专注于一个恶魔,阿鲁阿赫·拉安,在犹太历史中幸存下来,并保持了与当代犹太社区的相关性。我认为它已经这样做,因为它与早晨的洗手仪式的联系及其进入犹太宗教系统的核心要素的有效融合。本文是主题问题“仪式文艺复兴”的一部分:新见解进入最人类的行为。

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