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Carnap's epistemological critique of metaphysics

机译:卡内帕的认识论批判性的形而上学

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Many who take a dismissive attitude towards metaphysics trace their view back to Carnap's 'Empiricism, Semantics and Ontology' (1950a). But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in 'Empiricism, Semantics and Ontology', and this is because his reason for rejecting metaphysical debates was given in 'Pseudo-Problems in Philosophy' (1928). The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root of his argument is the claim that metaphysical statements cannot be justified; the point is epistemic, not semantic. I will argue that this remains a powerful challenge to metaphysics that has yet to be adequately answered.
机译:许多人采取不屑一顾的形而上学态度将他们的观点追溯到Carnap的“经验主义,语义和本体论”(1950A)。 但是卡内帕的原因是对形而上学的不屑一态是一个争议的问题。 我会争辩说,没有理由的“经验主义,语义和本体论”,这是因为他拒绝了形而上学辩论的原因是在“哲学伪问题”(1928年)。 那就是假设验证主义的论点,但我会争辩他的论证幸存下辩护主义的拒绝。 他的论点的根源是索赔,即形而上学陈述不能合理; 这一点是认识,而不是语义。 我会争辩说,这对尚未得到充分回答的形而上学仍然是一个强大的挑战。

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