首页> 外文期刊>Science and engineering ethics >Using Surplus Embryos and Research Embryos in Stem Cell Research: Ethical Viewpoints of Buddhist, Hindu and Catholic Leaders in Malaysia on the Permissibility of Research
【24h】

Using Surplus Embryos and Research Embryos in Stem Cell Research: Ethical Viewpoints of Buddhist, Hindu and Catholic Leaders in Malaysia on the Permissibility of Research

机译:利用剩余胚胎和研究胚胎在干细胞研究中:马来西亚佛教,印度教和天主教领导的道德观点对研究的允许性

获取原文
获取原文并翻译 | 示例
           

摘要

The sources of embryos for Embryonic Stem Cell Research (ESCR) include surplus embryos from infertility treatments, and research embryos which are created solely for an ESCR purpose. The latter raises more ethical concerns. In a multi-religious country like Malaysia, ethical discussions on the permissibility of ESCR with regard to the use surplus and research embryos are diversified. Malaysia has formulated guidelines influenced by the national fatwa ruling which allows the use of surplus embryos in ESCR. Input from other main religions is yet to be documented. In light of this, this study addresses (i) the ethical viewpoints of Buddhist, Hindu and Catholic leaders on the permissibility of using surplus and research embryos; and (ii) the moral standpoints of religious leaders towards attaining a consensus on the practice of ESCR in Malaysia. Responses from the religious leaders were obtained via semi-structured, face-to-face interviews. The findings show that generally the Buddhist and Hindu leaders approve the use of surplus embryos. Their responses on the creation of research embryos for ESCR are varied. Meanwhile, the Catholic leaders distinctively objected to ESCR regardless of the embryo sources, referring to it as the destruction of life. Taking into account the diverse views, this study explores the response of the religious leaders for a general consensus wherever possible. The ethical discourse surrounding ESCR in a multi-religious setting offers new perspective, which needs to be explored in a broader global community.
机译:胚胎干细胞研究(ESCR)胚胎胚胎包括来自不孕症治疗的剩余胚胎,以及仅用于ESCR目的的研究胚胎。后者提高了更多的道德问题。在像马来西亚这样的多宗教国家,关于ESCR关于使用盈余和研究胚胎的允许性的道德讨论是多样化的。马来西亚制定了由国家FATWA裁决影响的准则,允许在ESCR中使用剩余胚胎。来自其他主要宗教的输入尚未记录。鉴于这一点,本研究地址(i)佛教,印度教和天主教领导者对使用剩余和研究胚胎的允许性的道德观点; (ii)宗教领袖对马来西亚ESCR实践达成共识的道德观点。通过半结构化,面对面的面试获得宗教领袖的回应。调查结果表明,佛教和印度教领导人批准了剩余胚胎的使用。他们对ESCR研究胚胎的创建的反应是不同的。与此同时,无论胚胎源如何,天主教领导者都与ESCR不同于ESCR,这将其作为生命的破坏。考虑到各种意见,这项研究探讨了宗教领导人在可能的情况下对一般共识的响应。在多宗教环境中围绕ESCR的道德话语提供了新的视角,需要在更广泛的全球社区中探索。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号