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Syed Mujtaba Ali's Deshe Bideshe: an Indian's perspective on Afghanistan

机译:Saeed Mujtaba Ali在国外在国外:和印度人的角度和阿富汗

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Syed Mujtaba Ali's Deshe Bideshe, first published in 1948, is a travel account of enduring popularity based on his experiences in Afghanistan during the years 1927 to 1929. In this reading I wish to concentrate on the distinctive quality that sets it apart from the typical travel writing of the age produced by the colonial encounter. Mujtaba Ali's experience of colonialism in India combined with his profound sense of history makes him uniquely capable of providing a glimpse of Afghanistan during a period of social and cultural transformation. His portrayal of the Afghan identity in confrontation with external colonial forces and internal upheaval is not only invigorating but also challenging because it is not directed at demystification or categorization as in colonial texts aiming to comprehend the oriental. His colonised self-consciousness finds in the independent Afghan a cause to celebrate and thus allows us to explore his work as a postcolonial text. According to Justine D. Edwards and Rune Graulund, postcolonial travel writing "subverts both colonial claims to truth making, as well as the nexus between travel and domination" (Postcolonial Travel Writing: Critical Explorations, 3). Therefore, while a typical European travelogue like Robert Byron's The Road to Oxiana (1937), written a few years after Ali's visit provides an unabashed view of Afghanistan as a historical artefact requiring British protection, a colonised Indian's account of Afghanistan hits out at the "nexus between travel and domination" and seeks to initiate a south-south dialogue inspired by the hope of regional collaboration.
机译:Syed Mujtaba Ali's Deshe Bideshe于1948年发表,是在1927年至1929年期间基于他在阿富汗的经验的基础上持久的人气的旅行叙述。在这方面,我希望专注于与典型旅行相结树的独特品质写作由殖民地遭遇产生的年龄。 Mujtaba Ali在印度的殖民主义的经历结合了他深刻的历史感,使他能够在社会和文化转型期间独特地提供对阿富汗的一瞥。他对与外部殖民部队和内部动力的对抗的对抗的描绘不仅是振奋,而且挑战,因为它没有针对旨在理解东方的殖民文本的殖民文本。他的殖民化自我意识发现在独立的阿富汗人庆祝的原因中发现,从而让我们探索他的工作作为后殖民文本。根据Justine D. Edwards和Rune Grairund,后殖民旅游写作“颠覆殖民地声称,以及旅行和统治之间的Nexus”(后殖民旅游写作:关键探索,3)。因此,虽然罗伯特拜伦这样的典型欧洲旅游,但在阿里访问后几年的奥克斯尼亚(1937年),虽然在阿里的访问之后,提供了一个毫不糟糕的阿富汗视野,作为一个需要英国保护的历史文物,这是一个殖民化的印度人的阿富汗帐户击中了“旅行和统治之间的Nexus“并寻求启动南南对话,灵感来自区域合作的希望。

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