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Travelling Identities, Bodies and the Poetics of Difference: Travel Writing in Assamese Literature

机译:旅行身份,尸体和诗学的差异:在assamese文学中旅行写作

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The purpose of this article shall be to trace a historical trajectory of the development of travel writing as a distinct genre in Assamese literature. In Assam, the germ of travel writing dates back to the nineteenth century in which European travellers wrote extensively on their visits to North East India, which were exotic accounts of their encounters with an alien culture. The first Assamese travelogue was Jnanadabhiram Barua's BilatarSithi which was serialized in the Assamese monthly Banhi in 1909 which, for the first time, narrativized a non-westerners account of his travels to the United Kingdom in a series of letters. However, the genre of travel writing in Assam seemed to attain its growth and maturity in the days following Independence. In the late 198os, the travel writer, as a move away from merely offering descriptive sketches eulogizing their travels, started looking back into the nuances of the self as a site of imaginative and critical reflections. The onus of this article shall be to trace the growth and development of travel writing in Assamese literature and shall then move on to reviewing some of the important travel narratives of Assamese literature which seem to problematize our understandings of the nation, identity, body and the gaze. Additionally, it shall also examine whether these travel narratives attempt to expand the discursive and generic boundaries of the form of postcolonial travel writing. Through close readings of select travel narratives, I argue that they posit a poetics of difference by attempting to engage in a dialogue between their encounters with foreign cultures vis-a-vis, the nuances of everyday material realities of the life of the traveller.
机译:本文的目的是追踪旅行写作发展的历史轨迹,作为莎拉什文学中的独特类型。在阿萨姆,旅行写作的毒菌可以追溯到十九世纪,其中欧洲旅行者对印度东北印度的访问广泛写,这是与外国文化的异国情调账户。第一次assamese travelogue是Jnanadabhiram Barua的Bilatarsithi,1909年在assamese月份序列化,这是第一次叙述他在一系列信件中向英国旅行的非西方人叙述。然而,在独立后的日子里,阿萨姆旅游写作类型似乎达到了成长和成熟。在198年代后期,旅行作者仅仅是出于提供颂扬他们的旅行的描述性草图,他们开始回顾自己作为富有想象力和批判性思考的网站的细微差别。本文的责任旨在追查莎拉姆文学旅游写作的增长和发展,然后继续审查莎拉什文学的一些重要旅行叙述,这似乎存在对国家的理解,身份,身体和凝视。此外,还应检查这些旅行叙事是否试图扩大后殖民旅行写作形式的话语和通用边界。通过近距离读选择的旅行叙述,我认为他们通过试图与外国文化遇到的对话进行对话,他们与外国文化相比,日常物质现实的差别进行讨论。

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